Service-learning stakeholders impact: A case study to analyze students, faculty and organizations’ relationships in higher education from a social justice education perspective

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The quality of relationships among students, faculty, and organizations is key to the impact of Service-Learning (SL) programs. However, research has primarily focused on student outcomes, leaving a gap in the analysis of these relationships and their commitment to social impact. This case study examines the relationships among stakeholders in an SL program at a private South American university through interviews with 30 participants. Given the lack of research on this topic in the region, the findings provide valuable insights for institutions implementing SL as a tool for social justice in education. The relationship between organizations and faculty was often found to be exploitative and superficial, though faculty expressed a willingness to improve it. In contrast, other interactions were more transformative, characterized by high levels of communication and engagement, reflecting progress toward a more critical and socially just approach. We conclude that ongoing evaluation is essential to improving stakeholder relationships in SL programs and establishing them as a tool for equity and social justice in higher education.

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  • 10.47678/cjhe.v46i1.187938
Book Review of "Integrating Mindfulness into Anti-Oppression Pedagogy: Social Justice in Higher Education"
  • Apr 13, 2016
  • Canadian Journal of Higher Education
  • S Laurie Hill

Berila, B. (2016). Integrating mindfulness into anti-oppression pedagogy: Social justice in higher education. New York: Routledge, Taylor & Frances Group. Pages: 181. Price: 45.99 USD. (paper).Beth Berila thoughtfully illuminates the intersection between the practice of mindfulness and social justice education in her book, Integrating Mindfulness into Anti-Oppression Pedagogy. The subtitle of her book, Social Justice in Higher Education, highlights the intended audience for her writing. Berila expresses the purpose in writing her book as desire to help us interrupt oppression its roots in our bodies, our hearts, and our minds (p. x). In speaking to the manner in which mindfulness practices can broaden student perspectives in courses that deal with diversity, she reveals the complex ways in which student experiences shape learning and understanding.Demystifying the status quo of power relations and uncovering the ways in which these relationships work to sustain oppression is the basis for anti-oppression pedagogy. Contemplative practices encourage an embodied self-awareness and understanding. In merging the two, Berila proposes a mindful anti-oppression pedagogy that promotes an embodied social justice understanding. As an instructor who has taught courses with social justice themes, I am always interested in the experiences of my students and the responses they have to course material, but I had not considered how these experiences might be deeply held in their bodies. Berila encourages all instructors engaged in social justice education to attend to the ways in which classroom learning experiences impact students in a physical sense. Her book addresses these themes by critically framing mindful anti-oppression pedagogy and suggesting possible learning experiences for instructors of social justice education.Each chapter begins with a thorough analysis and discussion on how mindfulness can be linked to and complement anti-oppression pedagogy. These sections are carefully structured and offer a theoretical framework for thinking about mindfulness practices in social justice education. This theoretical grounding pulls the reader into Berila's central argument: that an integration of mindfulness practices with anti-oppression pedagogy will lead to a deeper understanding of social justice issues and self reflection. Social justice education is a process. The intersectionality of identity, power, privilege and oppression reminds us that structural forces underpin inequities in our society. But social justice work has to also happen at the level of the individual, as we unlearn prejudicial ideologies and oppressive ways of being (p.173). Berila describes the ways in which diversity and difference are embodied by students in their experiences, values, beliefs, and identities within communities. Untangling students' behaviours and beliefs their core is the purpose for her compassionate use of mindfulness practices in her classroom.In Chapter 1, Berila presents an anti-oppression pedagogy framework and introduces us to the idea of mindfulness and its usefulness for engaging students. This chapter allows readers to situate themselves in the context of social justice education. Critical reflection is usually a part of social justice courses, but mindfulness allows for a focus on not only what students are thinking, but on what they are feeling.Contemplative practices enable students to cultivate emotional intelligence, l e a r n to sit with difficult emotions, recognize deeply entrenched narratives they use to interpret the world, cultivate compassion for other people, and become more intentional about how they respond in any given moment. (p. 15)We are invited to move beyond a teaching style that engages only the cognitive abilities of our students, to incorporating practices that allow them to consider issues more deeply and from multiple perspectives. The ideas introduced in this chapter are developed and explored as themes in the chapters that follow. …

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Social justice is a fundamental concern for ideal social structure and human rights. To develop social order and philosophical discourses, higher education is one of the holistic approaches to educating it. It elevates the level of idealized modern state formation among students. The present study was designed to examine the contexts of students about practices and malpractices of social justice in higher education. The quantitative approach was adopted to gather the data from 630 university graduates. All the data were gathered through a self-made questionnaire. The findings of the study explained that the participants were not satisfied with practices of social justice in higher education. Most of the participants expressed malpractices of social norms.Especially female students claimed their injustice experiences in higher education. The researcher recommended bold recommendations to uphold the social justice in higher education departments

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  • Cite Count Icon 9
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This chapter explores the goals of the Equality Act and educational leadership as dictated by government policy in relation to school leaders, and as part of this, considers the role of higher education institutions in promoting race equality in educational leadership in higher education. The chapter questions whether such a state is desirable and achievable in twenty-first century Britain particularly at a time when greater emphasis is given by universities to student (rather than staff) experience and NSS scores/league tables which promote student experience, and conducting race equality impact assessments are no longer a compulsory requirement. In examining the relevance of social justice in educational leadership, the chapter is less concerned with leadership styles or roles and focuses instead on White constructions/perceptions of who can occupy leadership positions. As such, the chapter explores the implications for universities in facilitating diverse but equitable leadership in higher education from a social justice perspective.

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In this study we discuss various issues like that of the formulation of principles of impact of higher education policy. Over the past twenty years there is a global set of meeting addresses on learning around the globe, differently done by different nations. Higher education initially had remained constant throughout centuries however the system is currently undergoing a change, evaluative as it is as, this article starts off by including multi-disciplinary programs as its core. Higher education administration and the administrators are required to be socially just, must be concerned about equity and must lead the students be better human beings. The articles emphasises of the requirement of social justice and a leadership structure. The integration of equity, social justice, good conscience and ethics must be reflected in professional practice. The objective of this article is to understand the current numerous perspectives on the developments and trends around higher education around the globe. It is in particular aimed that social justice forms a crucial part of higher education. There are various approaches of higher education institutions around the world to admit students such as the classical merit/elite door and financial interest door. The study has been gathered upon consultation of various relevant documents and literature to understand the problem, the research done is analytical and not empirical. The article argues that it is a perquisite of higher educational institutes to uphold social responsiveness by taking in social justice. Over and above that it is also pertinent to raise consciousness about social justice and social responsiveness of higher educational institute’s stakeholders and by bookkeeping different perspectives contributing to engineer just and fair society. The study further discusses various related issues of social justice in higher education’s and different approaches and themes have been incorporated for a better study and understanding.

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  • Cite Count Icon 7
  • 10.1080/15363759.2019.1633833
The Unfinished Business of Social Justice in Christian Higher Education
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In this essay, we contend that there is much unfinished business ahead for Christian higher education. Our argument is grounded in the cumulative impact of long-standing frameworks and an expanding knowledge base on diversity and social justice in higher education. In 2013, we edited a special volume of this journal calling for focused work on faith, diversity, and social justice within Christian higher education. Since then, we feel heavily influenced by racialized events in the United States and our concern as educators regarding the role and responsibility of Christian higher education in educating its students. The purpose of the article is to challenge and extend the conversation on diversity and social justice in Christian higher education. To that end, we suggest questions that Christian higher education leaders should be asking of themselves. We emphasize how Christian higher education can take the lead in advancing social justice as part of its mission. We explore definitions and old paradigms and discuss the significance of current events and cultural thinking. We then outline actionable institutional frameworks and initiatives that can move Christian higher education forward.

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In this article, two Black women scholars in higher education share a conversation with our distinguished senior colleague, Yvonna Lincoln, a pioneering scholar of qualitative research methodology about what we have learned from her, and more specifically, how this research paradigm has been used to advance racial equity and social justice in higher education. The readers will learn, through her lens, about issues that emerged over the years and what she envisions for the future of higher education and qualitative research. This article presents implications for higher education, including faculty, students, and administrators working in higher education institutions.

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  • Jun 8, 2025
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  • Ulene Schiller + 4 more

Social justice-informed pedagogy remains the bedrock for ensuring that educational programmes in higher education in South Africa are responsive to unmet learning needs and are contextualised within students' lived experiences. This paper documents the reflections of five senior academics (the authors) on how social justice can be applied to Law, Medicine, Dentistry, and Social Work, respectively. These academics were part of the Teaching Advancement at Universities (TAU) fellowship programme. Using Kim’s Critical Reflective Inquiry Model and Nancy Fraser’s concept of participatory parity, the authors interrogated the structural barriers to equitable education and the role of discipline-specific pedagogical practices in advancing or inhibiting social justice. Findings reveal that while social justice is a guiding principle across the identified disciplines, its implementation is inconsistent and often constrained by entrenched institutional norms and economic disparities. Legal education struggles to move beyond doctrinal teaching to cultivate critical consciousness; health sciences education largely embeds social justice in patient-centred care but overlooks the lived experiences of students; and social work education emphasises equity yet still faces structural barriers in practice-based learning. The study highlights the necessity of embedding participatory parity in higher education and fostering an emancipatory pedagogy that moves beyond content delivery to active student engagement. The paper concludes with recommendations for higher education institutions to institutionalise social justice principles through curriculum reform, inclusive teaching strategies, and structural changes that promote equal access and participation.

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  • Mustafa Kayyali

Implicit bias quietly shapes the daily realities of higher education, influencing teaching practices, classroom dynamics, and student outcomes in ways that often go unnoticed. This chapter explores the subtle but powerful ways in which unconscious attitudes and assumptions manifest in academic spaces, particularly within teaching and learning environments. By tracing the structural and historical underpinnings of these biases, we examine how they continue to affect marginalized student groups and perpetuate inequality. The chapter also highlights evidence-based strategies for faculty development, inclusive curriculum design, and reflective pedagogical practices. Ultimately, it argues that confronting implicit bias is not merely a matter of individual enlightenment, but a collective responsibility tied to the broader pursuit of equity and social justice in higher education.

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