Abstract
Bourgeois marriage is considered ironically by the poets of the second half of the nineteenth century. It is precisely the symbol of a bourgeois ethos fully oriented towards material life, perfectly antinomic to a poetic ethos turned towards the quest for an ideal or an absolute. Marriage can no longer be a theme of poetry unless a poet wants to emphasize the most common reality. It’s the way of the Parnassian François Coppée in his work Les Humbles (1872), where he shows how much marital status - or lack of it - weighs on individual and social trajectories, leading to downgrading or exclusion. In a second time, we compare Coppée’s vision of marriage with that presented in another Parnassian work, Louisa Siefert’s Rayons perdus (1869).
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