Abstract
This article analyses two novels in Bengali by Satinath Bhaduri, Jagari (1946, translated into English as The Vigil) and Dhorai Charit Manas (1949–51, translated into English as Dhorai Charit Manas). It analyses them as examples of vernacular Indian utopian literature, with specific reference to competing visions of utopia as crystallized in the anti-colonial Quit India Movement in India and to Gandhian notions of utopia. Neither of these novels adopts the well-known and canonical Eurocentric format of a utopian novel, in which a traveller from the outside world goes to a utopian country. Bhaduri’s two novels, rather, show us how inhabitants of India in the very last years of British colonialism engage in social dreaming, with Gandhian utopia, and critiques thereof, as central themes. Gandhi’s modern and radically non-Eurocentric reinvention of utopia—driven through the topoi of Ramrajya, of the ashram as utopian locus and of the oceanic circle of future Indian villages—demands a reconsideration of utopian writing. Both novels discussed in this article represent Gandhian utopian themes, but both also critique idealized Gandhian utopianism. Gandhian, socialist, communist and militant social dreaming play dialogically through the novels. This article traces the utopian impulse in these novels, as well as their ways of opening out multiple utopian programmes.
Highlights
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Bilu’s brother Nilu, a Communist, and Dhorai Charit Manas as Utopian Literature deposed against Bilu and supported the British war effort during the Second World War, in line with the view of the Communist party of India that this was an anti-Fascist people’s war
Dhorai embraces Gandhi’s modern and non-Eurocentric reinvention of utopia, Ramrajya (Sargent, 2010: 73; Dutton, 2010: 240–241), which itself is a reinvention of the idea of a utopia ruled by the Hindu ruler Ram in the epic poem the Ramayana and is a vision that demands a reconsideration of utopian writing
Summary
Digital Preservation: The Open Library of Humanities and all its journals are digitally preserved in the CLOCKSS scholarly archive service.
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