Abstract
This essay explores whether Theravada Buddhist monks – collectively called the sangha – might constitute an ‘art public’ in Southeast Asia. Publics for art have been under-studied in this region, and rarely discussed in more nuanced terms than as being a ‘general public’ or ‘ordinary people.’ The essay argues for the need for an alternate vocabulary and terms of reference for thinking and speaking about the reception of art: one that is theoretically informed by and engaged with the multiplicity of discourses and publics in this part of the world. The essay provides a brief survey of the sangha's role in the development of modern art in Southeast Asia, as a constitutive agent in the articulation of modernity since the mid-nineteenth century, and then concentrates on the engagement of monks with contemporary art, since the 1990s. Key examples discussed include activities organised by Sa Sa Art Projects in Phnom Penh since 2010; the collection and programming of the Buddhist Archive of Photography in Luang Prabang; the practice of artist Orawan Arunrak since 2015; and the historiography of the Chiang Mai Social Installation and related festivals held during the 1990s.
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