Abstract

Rubber tappers promoted extractive reserves as a sustainable alternative to forest destruction in the Brazilian Amazon. However, the significance of rubber tapping itself has declined since the creation of extractive reserves, which raises questions about the contemporary cultural content of the rubber tapper identity. This paper therefore evaluates rubber tapper identity, using the case of the Chico Mendes Extractive Reserve (CMER) in Acre, Brazil. We first draw on household survey data from the CMER to construct a statistical model of who self-identifies as a rubber tapper. The model shows that socio-economic background, household assets, institutional context, and knowledge of the CMER’s management plan are relevant to understanding rubber tapper self-identification, but not resource management practices, including rubber tapping itself. We therefore pursue qualitative analysis of key informant interviews to better apprehend contemporary understandings of the “rubber tapper” identity, particularly in light of recent shifts in livelihoods from rubber tapping toward cattle ranching. The qualitative analysis shows that there are now several different foundations for self-identifying as a “rubber tapper,” and that there are disagreements concerning the acceptability of cattle ranching among “rubber tappers.” These findings bear implications for research on the relationship of livelihood-based identities with resource management practices and environmental change, as well as public policies that seek to reconcile regional development with forest conservation.

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