Abstract

In exploring the history of the Russian minority in Estonia during 1918–1940, one is inevitably drawn to the figure of Professor Mikhail Anatolevich Kurchinskii (1876–1939). An academic and journalist, Kurchinskii was also an important political actor devoted to the quest for a satisfactory resolution of the nationality question in Estonia and Europe. It is with good reason that Kurchinskii has been called “the most important theoretician and practical advocate of cultural autonomy amongst the [interwar] Russian minority in Estonia.” From 1927 he also served as a leading member of the Congress of European Minorities (CEM), which became the main promoter of the cultural autonomy concept on the wider European stage. During the same period he took a deep interest in the work of the Pan-Europe movement and the quest for a durable settlement of European affairs following the traumas of World War I. Until very recently, however, Kurchinskii has remained a neglected figure among historians, even within the narrow field of Baltic studies. This neglect is symptomatic of the lack of attention devoted to the political history of the Russian minority more generally. As the first group to implement Estonia's celebrated 1925 law on cultural autonomy, the interwar German minority has already formed the object of a number of studies. By contrast, Kurchinskii's failure to realize the autonomy project means that he—and, indeed, the Russian minority as a whole—barely receives a mention in most histories of Estonia. Just as Kurchinskii's aspirations regarding cultural autonomy were never realized during his lifetime, so his vision of building a “New Europe” faded against the background of economic depression and a retreat into inward-looking national particularism during the 1930s. The tragic fate that befell central and eastern Europe after 1939 has in turn tended to obscure many of the ideas and positive achievements of the interwar minorities movement. This article uses Kurchinskii's career to illuminate issues relating to the sociopolitical development of the Russian minority between the wars. In particular it compares Kurchinskii's thinking on minority issues with that of his rival Aleksei Janson (1866–1940), a socialist politician and pedagogical expert who served as Russian National Secretary in the Estonian Ministry of Education from 1922 to 1927. Finally, by linking Kurchinskii's quest for cultural autonomy to his broader thinking on the “New Europe,” the article assesses the relevance of these ideas to contemporary debates on the nationality question.

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