Abstract

Reproductive justice activists have dynamically used the concept of intersectionality as a source of empowerment to propel one of the most important shifts in reproductive politics in recent history. In the tradition of the Combahee River Collective, twelve Black women working within and outside the pro-choice movement in 1994 coined the term “reproductive justice” to “recognize the commonality of our experiences and, from the sharing and growing consciousness, to a politics that will change our lives and inevitably end our oppression.” Its popularity necessitates an examination of whether reproductive justice is sturdy enough to be analyzed as a novel critical feminist theory and a surprising success story of praxis through intersectionality. Offered to the intellectual commons of inquiry, reproductive justice has impressively built bridges between activists and the academy to stimulate thousands of scholarly articles, generate new women of color organizations, and prompt the reorganization of philanthropic foundations. This article defines reproductive justice, examines its use as an organizing and theoretical framework, and discusses Black patriarchal and feminist theoretical discourses through a reproductive justice lens.

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