Abstract
The concept of civic friendship, perhaps originating from Aristotle, has re-emerged in recent studies. Scholars argue the relevance of this concept in liberal democratic societies today because it can potentially strengthen or re-establish the sense of community or public-spiritedness. Moreover, there is a need to describe the characteristic virtue/s that will buttress civic friendship. This article proposes the Confucian virtue of ren as a possible foundation for such a relationship. As I discuss here, ren can contribute to the resolution of problems that emerge in liberal democratic societies today because it can counteract the negative tendency—i.e., neglecting the other or the relationship with the other—of an individualist understanding of liberal democratic values.
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