Abstract
AbstractReligious welfare organizations (RWOs) are considered the leading providers of services in Lebanon, with annual budgets exceeding those of state service ministries. While the religious nature of Lebanese society contributes to one part of the story, other political factors have led to these organizations’ emergence: political motivations heavily influence RWOs’ development. Thus, the conceptual framework that analyzes RWOs as providing services solely based on religious obligations does not provide a full analysis of their dynamics and importance. Based on interviews conducted in the field, this paper argues that the historical composition of the state, the state’s paralysis during the civil war, and its present weakness have led to the growth of these organizations. Also, the locally-adapted and decentralized structure of RWOs has contributed to their development into organizations that have grown more powerful than the state.
Highlights
Civil society in Lebanon hosts the highest number of active multi-faith non-state organizations in the Arab Middle East
The argument this paper presents is that the political system of the state paralleled with the locally adapted and the decentralized structure of Religious welfare organizations (RWOs) in Lebanon have contributed to the development of these organizations; these latter in return have grown more powerful than the state
The first covers the definitions and understanding of the term “civil society” in the Arab and Lebanese contexts; in the second, the research covers the difference between religion and faith in Lebanon and analyzes confessionalism in the Lebanese system; the third covers the concept of citizenship in the Lebanese context
Summary
Since the Lebanese state does not provide minimum social services for its citizens, civil society associations are stepping in to provide community services and regularly using their public influence for political aims. Confusion over the number of functioning organizations is due to the state’s laissez-faire policy vis-à-vis organizations, in addition to the political and social environment in which these associations function In response to this lack of data on civil society organizations in Lebanon, their number, and role, this study adopted an exploratory approach. To this end, this research is not based on a theoretical perspective, nor did it develop a specific hypothesis. The first covers the definitions and understanding of the term “civil society” in the Arab and Lebanese contexts; in the second, the research covers the difference between religion and faith in Lebanon and analyzes confessionalism in the Lebanese system; the third covers the concept of citizenship in the Lebanese context
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