Abstract
Abstract. This paper outlines an evolutionary theory of knowledge involving not only conceptual but also behavioral and experiential knowledge. It suggests human knowledge is continuous at the behavioral and experiential level with that of nonhuman animals. By contrasting an evolutionary understanding of ultimate reality (God) with the more traditional, personalistic understanding, the paper shows how an evolutionary epistemology applies to religion in terms of both general and special revelation. Finally, the paper explores how one might respond to the problem of religious knowledge in a pluralistic age and how a nonpersonal, evolutionary understanding of God might be religiously adequate.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
