Radical orthodoxy

Abstract

The volume Radical Orthodoxy bears the subtitle “A New Theology.” This could easily mislead readers, preventing them from understanding radical orthodoxy. It is not a “new” theology. If it were to present itself as such, it would merely take the form of one more “modern” theology, which radical orthodoxy is not. Although it could qualifiedly be labeled postmodern, radical orthodoxy is neither a newer nor improved version of modern theology, for an interminable “newness” characterizes modernity. As Gianni Vattimo tells us: “if we say that we are at a later point than modernity, and if we treat this fact as in some way decisively important, then this presupposes an acceptance of what more specifically characterizes the point of view of modernity itself, namely the idea of history with its two corollary notions of progress and overcoming.” Through overcoming the past, modernity progresses toward the new. Precisely because radical orthodoxy is not a “modern” theology it does not overcome the past - not even a modernity that can never be past - or progress toward the novel.