Abstract
In “Making Sense of Security,” J. Benton Heath pushes the reader to tangle with two unresolved foundational questions about the use of security in international law: who decides questions of security, and on what grounds.1 This essay examines the role of race in both of those questions, identifying structures and mechanisms of racial subordination that must be surfaced to fully make sense of security.2 In particular, it foregrounds the tension between reformist reforms and abolitionist reforms to which Heath makes reference. By rendering visible the historical and contemporary work performed by white supremacy in security, this essay seeks to elucidate and problematize that dilemma. Rather than retaining the exclusionary security frame, a turn to solidarity offers the possibility of a more inclusive approach to international law that creates connection based on our shared humanity.
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