Abstract

This paper examines the models classical historians and papyrologists use to study Greek and Egyptian identity during the period of Greek occupation of Egypt (332-30 B.C.E.). Employing the concept of ethnicity, some scholars have recently emphasized the fl uidity with which identity seems to operate in colonial documents from the Ptolemaic period. In particular, scholars argue that these documents attest to the increasing ability of certain “native Egyptians” to act as “Greek” in various administrative and legal contexts. While fi nding this recent use of ethnicity productive in grappling with the complexity of identity as a form of social practice in Ptolemaic Egypt, I nonetheless caution against over-emphasizing the role of context and individual agency within this colonial framework. In contrast, I argue that the concept of race should be added to current models to allow historians of this period to situate certain performances within a larger colonial structure that continued to treat the categories of “Greek” and “Egyptian” as conceptually distinct and indeed representative of inverse positions of social power.

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