Abstract
AbstractThis chapter discusses the prosperity–religion link and reviews some prominent empirical studies refuting and confirming Weber’s thesis and balancing the evidence gathered. It also emphasises the importance of seriously considering the institutional (and hegemonic) influence of religion in addition to the cultural influence (of religious adherents). The historical institutional influence of religion has been the crucial factor with regard to prosperity/transparency (more than the current proportion of adherents).The relationships of prosperity vis-à-vis religion as a predictor (independent) variable (e.g. Weber) or as a criterion (dependent) variable (e.g. Marx) reinforce each other and produced a vast body of theories and empirical studies. In the first causal arrow, Weber’s explanations and findings in The Protestant Ethic and the Spirit of Capitalism has attracted much criticism over the last century. The debate remains polarised.The second causal arrow (religion as a dependent variable vis-à-vis prosperity) resulted in, among others, secularisation theories focusing on either the supply or demand-side of religion. The theory of existential security is an influential model that empirically focuses on the variations of the demand-side and revises the secularisation theory.
Highlights
In the first causal arrow, religion is a predictor variable that affects prosperity. This arrow represents a school of thought that descends from Weber (1905), with the so-called cultural argument that the beliefs of individual Protestants led to higher prosperity
This study argues that the institutional influence of religion has been more decisive than the “cultural path” of this causal relation
Religion as a Predictor (Independent) Variable that. Key issues in this interaction are how the institution of religion influences the institutions of law and state, and prosperity
Summary
Key issues in this interaction are how the institution of religion influences the institutions of law and state, and prosperity (institutional influence of religion) (see Sect. 5.3).
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