Abstract

This article describes and analyzes father-daughter purity balls in the context of the contemporary U.S. American conservative Christian sexual purity movement, with an emphasis on taking the self-understanding of those involved in the movement into account. It shows the ways that the idealization of a hierarchical father-daughter relationship both constructs and reflects sexual purity ideals. The Christian sexual purity teachings frame this father-daughter relationship as an essential part of forming the ideal subject, and as reflective of the right order of the kingdom of God. In the logic of sexual purity, a good man is the strong high-priest leader of the household and the ideal girl is princess-like: white, non-poor, attractive, pure, feminine, delicate, and receptive. She is preparing, under her father’s guidance, for heterosexual marriage. Attention to the father-daughter relationship in the sexual purity movement highlights the ways that sexual purity is primarily about subject formation and the ordering of relationships—in families, in the nation, and in the church—and less about the specifics of when particular sexual acts take place or the public health risks that might come from those acts. This exploration also brings into relief the ways that contemporary conservative Christian sexual purity teachings draw from and build on two prominent aspects of contemporary U.S. American popular culture: the important role of the princess figure, and the buying of goods as indispensable to the formation of the subject.

Highlights

  • The notion of sexual purity is not new to Christianity, but the practices and rhetorics that have developed around the contemporary sexual purity movement over the last 30 years in the United

  • The sexual purity movement is used to refer to the nexus of teachings, rhetorics, practices, and beliefs that include the promotion and construction of sexual purity, and of abstinence, sexual risk avoidance, virginity, and chastity, since each of these terms mobilizes purity ideals

  • One argument that is prevalent across feminist discussions of the sexual purity movement, and father-daughter purity balls in particular, is that the organizational leaders, pastors, parents, and professional purity educators have the intention to harm girls and young women

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Summary

Introduction

The notion of sexual purity is not new to Christianity, but the practices and rhetorics that have developed around the contemporary sexual purity movement over the last 30 years in the United. In most public health research, and in much of the sexual purity rhetoric, penile-vaginal intercourse is the central act to be monitored. The claim that the very study of father-daughter purity balls makes them a scapegoat seems overblown, Gardner’s comment raises an important point: scapegoating and caricature can inhibit a nuanced and deep understanding of the complex work that the sexual purity movement carries out. In taking into account the emphasis on the father-daughter relationship and the ways that those within the movement understand the religious work that they are doing, we see that those who both produce and consume sexual purity teachings are primarily focused on the ordering of relationships—in families, in the nation, and in the church. When particular sexual acts do or do not take place is not completely irrelevant, but it is important because of the function it is understood to play in identity formation and relational ordering

Purity Balls and the Father-Daughter Relationship
Purity Pledges and the High Priest of the Household
Protecting and Consuming Princess-Daughters
Findings
Other Possibilities
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