Abstract
There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.
Highlights
Ilmu Ekonomi dalam iklim akademis, masuk dalam ilmu praktis, karena wilayah pembahasanya pada wilayah yang terkait dengan usaha yang dilakukan oleh manusia untuk memenuhi kebutuhannya, baik di tingkat mikro ataupun makro (Alam S, 2013)
There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology
If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, Islam does not see it as a basic foundation
Summary
Ilmu Ekonomi dalam iklim akademis, masuk dalam ilmu praktis, karena wilayah pembahasanya pada wilayah yang terkait dengan usaha yang dilakukan oleh manusia untuk memenuhi kebutuhannya, baik di tingkat mikro ataupun makro (Alam S, 2013). Pandangan tersebut tidak luput juga oleh suatu perkembangan zaman modern dan berbagai gejala sosial yang terjadi, yang dicampur adukkan dengan sistem politik, sehingga dari berbagai gejala yang terjadi. Ismail Raji Al-Faruqi dalah seorang qadi terpandang di Palestina, ayahnya bernama sebagai Negara Islam,namun sebagian be bahwa sebagian besar pendidikan Al-Faruqi diperoleh dari pendidikan dan pengalaman studinya diperoleh dibarat,bahkan bias dikatakan barat (Hasan Baharun, 2011). Pendidikan yang diperoleh di lembaga tersebut lebih menekankan aspek keagamaan al-Faruqi dalam memperdalam kemampuan bahasa Arab dan memahami islam secara mendalam. Dengan demikian dapat digambarkan bahwa pendidikan awal al-Faruqi mempunyai pengeruh yang sangat besar dalam kiprah intekltualnya Dia memperoleh pendidikan dari masjid kemudian di sekolah biara yang menggunkan bahasa Prancis sebagai pengantarnya. Dari Masjid ke biara perubahannya sangat besar, sangat berbeda, tetapi memberikan bekal dalam memandang agama dan kebudayaan-kebudayaan yang berbeda (Ismai Raji AlFaruqi, dan Lois Lamya al-Faruqi, 2003).
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