Principle-Based Concept Analysis in Social Sciences: A Practical Guide to Methodology and Applications

Adolescent romantic competence is broadly understood as a person's capacity to adaptively approach, form, and maintain healthy romantic relationships and has important implications for relationship functioning and mental health. In this review, we first provide a history of the development of the construct of romantic competence and give an overview of different conceptualizations and assessments of adolescent romantic competence. Next, we summarize the research findings on the associations between adolescent romantic competence and relationship experience, relationship functioning, and mental health. Special challenges are addressed for romantic competence and adolescent relationships that may arise from social media. We then outline relationship education programs created out of the romantic competence literature, and we conclude by identifying future directions and remaining questions in the field.

Young Adults Are Worse Off Than Adolescents

Click to increase image sizeClick to decrease image size Notes 1. See, for example, Escobar (1991) Escobar, A. 1991. Anthropology and the Development Encounter: The Making and Marketing of Development Anthropology. American Ethnologist, 18(4): 658–82. [Crossref], [Web of Science ®] , [Google Scholar]; Stiefel and Wolfe (1994) Stiefel, M. and Wolfe, M. 1994. A Voice for the Excluded: Popular Participation in Development: Utopia or Necessity?, London: Zed Books. [Google Scholar]; Cooke and Kothari (2001) Cooke, B. and Kothari, U. 2001. Participation: The New Tyranny?, London: Zed Books. [Google Scholar]; Cooper and Packard (2005) Cooper, F. and Packard, R. 2005. “The History and Politics of Development Knowledge”. In The Anthropology of Development and Globalization: From Classical Political Economy to Contemporary Neoliberalism, Edited by: Edelman, M. and Haugerud, A. 126–40. Oxford: Blackwell. [Google Scholar]; Edelman and Haugerud (2005) Edelman, M. and Haugerud, A. 2005. 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Articles were identified using the following search command: ‘community or community-based or collaboration or empowerment’. These words were chosen because they reflect the research question (see above). Of the positive hits for the search command in each journal, we selected the first relevant article from each of the following time brackets: 1995–7, 1998–2000, 2001–3, 2004–5. Twenty articles comprised the sample; each of us critically read ten articles using a guide for content analysis. 4. See, for example, Farmer (1993 Farmer, P. 1993. AIDS and Accusation: Haiti and the Geography of Blame, Berkeley, CA: University of California Press. [Google Scholar], 2004 Farmer, P. 2004. An Anthropology of Structural Violence. Current Anthropology, 45(3): 305–25. [Crossref], [Web of Science ®] , [Google Scholar]); Scheper-Hughes (1993) Scheper-Hughes, N. 1993. Death without Weeping: The Violence of Everyday Life in Brazil, Berkeley, CA: University of California Press. 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A Systematic Review of Inflammatory Bowel Disease Epidemiology and Health Outcomes in Sexual and Gender Minority Individuals

Weight excess association with severity in children and adolescents with COVID-19: A systematic review.

Actual and perceived motor competence are important correlates of various health-related behaviors. As such, numerous studies have examined the association between both constructs in children and adolescents. The first aim of this review and meta-analysis was to systematically examine, analyze and summarize the scientific evidence on the relationship between actual and perceived motor competence (and by extension more general physical self-perception) in children, adolescents and young adults with typical and atypical development. The second aim was to examine several a priori determined potential moderators (i.e., age, sex, and developmental status of study participants, as well as level of alignment between measurement instruments) of the relationship between actual motor competence and perceived motor competence/physical self-perception. This systematic review was conducted in accordance with the Preferred Reporting Items for Systematic Review and Meta-Analysis (PRISMA) statement and was registered with PROSPERO on August 21st 2017. A systematic literature search of five electronic databases (i.e., MEDLINE, SPORTDiscus, Web of Science, PsycINFO and EMBASE) with no date restrictions was conducted. Eligibility criteria included (1) a study sample of youth aged 3-24years, (2) an assessment of actual motor competence and perceived motor competence/physical self-perception, and (3) a report of the association between both, using a cross-sectional, longitudinal, or experimental design. Only original articles published in peer-reviewed journals with at least the title and abstract in English were considered. Meta-analyses were conducted by type of actual motor competence (i.e., overall motor competence, locomotor, object control, stability/balance and sport-specific competence) through univariate and multivariable random-effects meta-regression and clustered random-effects meta-regression models. Of the 1643 articles screened, 87 were included for the qualitative review, while 69 remained for the final meta-analyses. All included studies had some risk of bias with only 15% meeting five of the six examined criteria. Significant (p < 0.001) pooled effects were found for overall motor competence (N = 54; r = 0.25; 95% CI [0.20, 0.29]), locomotor (N = 45; r = 0.19; 95% CI [0.13, 0.25]), object control (N = 50; r = 0.22; 95% CI [0.17, 0.27]), stability/balance (N = 8; r = 0.21; 95% CI [0.12, 0.30]), and sport-specific competence (N = 8; r = 0.46; 95% CI [0.28, 0.61]). None of the hypothesized moderators significantly influenced the relationship between actual motor competence and perceived motor competence/physical self-perception. The strength of the association between actual motor competence and perceived motor competence/physical self-perception in youth is low to moderate, with current data demonstrating that the strength of association does not differ by age, sex, developmental status, or alignment between measurement instruments. However, this review highlights the lack of clarity on the relationship between actual motor competence and perceived motor competence/physical self-perception. Future research should address issues surrounding the design of studies and measurement of actual motor competence and perceived motor competence/physical self-perception as well as explore other potential confounding variables (i.e., product- versus process-oriented assessments, race, culture) that might affect the relationship between these two constructs.

The Acceptability of Suicide Among Rural Residents, Urban Residents, and College Students from Three Locations in China

Over the last decade, researchers have become increasingly interested in students' beliefs about the nature of knowledge and how these beliefs develop. Although initial psychological accounts portrayed epistemic development as a domain-independent process of cognitive maturation, recent studies have found trajectories of epistemic development to vary considerably across contexts. However, few studies have focused on cultural context. This article examines the role community values and practices play in fostering particular epistemological orientations by comparing the epistemological beliefs of 5th, 8th, and 12th graders (N = 200) from General and Religious schools in Israel regarding 2 controversies: belief in God and punishment of children. In both controversies, older participants were less likely than younger participants to consider the controversy rationally decidable. However, this shift emerged earlier in the God controversy than in the punishment controversy. In the God controversy, General pupils were less likely than Religious pupils to consider the question rationally decidable or their own beliefs infallible. But no such school differences were observed in the punishment controversy. Qualitative and quantitative analyses linked these differences to divergent discourse practices at General and Religious schools, suggesting that the relations between learning and epistemic development are more intricate than has been assumed hitherto. Epistemology is an area of philosophy concerned with questions of what knowledge is and how it is justified. Although few people give these questions such detailed and sustained attention as professional philosophers, anyone attempting to acquire, produce, or evaluate knowledge relies, at least implicitly, on some set of epistemological beliefs. Such beliefs are of obvious interest to educators. To understand how students acquire, evaluate, and justify knowledge, we need to understand what they consider knowledge to be. And to help students become discerning consumers and responsible producers of knowledge, we need to understand how people learn to exercise reflective judgment in the face of competing claims. The psychological study of epistemic development is undergoing something of a renaissance. Interest in this area can be traced back to Piaget (1970) Piaget, J. 1970. Genetic epistemology New York: Columbia University Press. [Crossref] , [Google Scholar], Dewey (1933) Dewey, J. 1933. How we think Lexington, MA: D. C. Heath and Co. [Crossref] , [Google Scholar], and beyond (e.g., Plato's Theaetetus). But only recently have psychologists begun to draw together hitherto disparate strands of empirical inquiry to chart in detail the course of epistemic development from infancy to adulthood (see, e.g., Hallett, Chandler, & Krettenauer, 2002 Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar]; Kuhn, Cheney, & Weinstock, 2000 Kuhn, D. 2000. Metacognitive development. Current Directions in Psychological Science, 9(5): 178–181. [Crossref], [Web of Science ®] , [Google Scholar]; Wainryb, Shaw, Langley, Cottam, & Lewis, 2004 Wainryb, C., Shaw, L. A., Langley, M., Cottam, K. and Lewis, R. 2004. Children's thinking about diversity of belief in the early school years: Judgments of relativism, tolerance, and disagreeing persons. Child Development, 75(3): 687–703. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Initial research in this field was conducted largely within a neo-Piagetian paradigm. Epistemic development was characterized as a progression through discrete stages or levels of epistemological understanding, each following the other in invariant sequence and constituting a comprehensive transformation of the individual's conception of knowledge (see, e.g., Chandler, 1975 Chandler, M. J. 1975. Relativism and the problem of epistemological loneliness. Human Development, 18(3): 171–180. [Crossref], [Web of Science ®] , [Google Scholar]; Kitchener & King, 1981 Kitchener, K. S. and King, P. M. 1981. Reflective judgment: Concepts of justification and their relationship to age and education. Journal of Applied Developmental Psychology, 2: 89–116. [Crossref] , [Google Scholar]; Perry, 1970 Perry, W. G. 1970. Forms of intellectual and ethical development in the college years: A scheme Troy, MO: Holt, Rinehart & Winston. [Google Scholar]). Researchers differed somewhat in their nomenclatures and in their criteria for distinguishing levels of epistemological sophistication, but they concurred broadly in positing at least two major shifts in epistemological understanding (for recent reviews, see Hofer & Pintrich, 1997 Hofer, B. K. and Pintrich, P. R. 1997. The development of epistemological theories: Beliefs about knowledge and knowing and their relation to learning. Review of Educational Research, 67(1): 88–140. [Crossref], [Web of Science ®] , [Google Scholar], 2002 Hammer, D. and Elby, A. 2002. "On the form of a personal epistemology.". In Personal epistemology: The psychology of beliefs about knowledge and knowing Edited by: Hofer, B. K. and Pintrich, P. R. 169–190. Mahwah, NJ: Lawrence Erlbaum Associates, Inc. [Google Scholar]). Initially, the individual subscribes to an objectivist conception of knowledge, in which every question is believed to have a single, correct answer that is knowable with absolute certainty. Subsequently, in a radical shift, objectivism is abandoned in favor of subjectivism, and the individual equates all knowledge claims with matters of personal taste or preference. Finally, a balance is achieved in which objective and subjective aspects of knowing are coordinated. At this "evaluativist" stage (cf. Kuhn, 1991 Kuhn, D. 1991. The skills of argument Cambridge, , England: Cambridge University Press. [Crossref] , [Google Scholar]), the individual sees knowledge as something that is constructed tentatively by evaluating the evidence for and against competing beliefs and points of view. There was some debate about the precise relations of these stages to Piaget's stages of intellectual development (see, e.g., Boyes & Chandler, 1992 Boyes, M. C. and Chandler, M. 1992. Cognitive development, epistemic doubt, and identity formation in adolescence. Journal of Youth and Adolescence, 21(3): 277–304. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). However, they were viewed by most researchers as a kind of "post-formal operations" taking up the formal operational attainments of hypothetical thinking and perspective-taking and applying them wholesale to knowledge claims as such, in a form of meta-metacognition (see, e.g., Kitchener, 1983 Kitchener, K. S. 1983. Cognition, metacognition and epistemic cognition: A three-level model of cognitive processing. Human Development, 26: 222–232. [Crossref], [Web of Science ®] , [Google Scholar]; Kuhn, 2000 Kuhn, D. 2000. Metacognitive development. Current Directions in Psychological Science, 9(5): 178–181. [Crossref], [Web of Science ®] , [Google Scholar]; Moshman, 2003 Moshman, D. 2003. Intellectual freedom for intellectual development. Liberal Education, 89(3): 30–38. [Google Scholar]). Empirical support for this model of epistemic development came from several parallel research programs. Overall, these studies provided substantial evidence of development in the hypothesized direction (Hallett et al., 2002 Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar]; Hofer & Pintrich, 1997 Hofer, B. K. and Pintrich, P. R. 1997. The development of epistemological theories: Beliefs about knowledge and knowing and their relation to learning. Review of Educational Research, 67(1): 88–140. [Crossref], [Web of Science ®] , [Google Scholar]; King & Kitchener, 1994 King, P. M. and Kitchener, K. S. 1994. Developing reflective judgment San Francisco: Jossey-Bass. [Google Scholar]). However, the ages at which the key shifts in epistemological understanding were observed varied enormously from program to program. As Hallett et al. (2002) Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar] noted regarding the emergence of subjectivism, "one could read selectively from the literature and, with good reason, conclude that such abilities put in their appearance at either 4 or 6 or 8 or 12 or 16 or 20, or in receipt of a Ph.D." (p. 289). These vast discrepancies have led researchers to reexamine some of the assump-tions underlying their models and measures of epistemic development. In particular, researchers have begun to question the comprehensiveness of shifts in epistemological understanding and to attend more closely to the variety of contexts within which epistemic beliefs are held, employed, and articulated (cf.Elby&Ham-mer, 2001 Elby, A. and Hammer, D. 2001. On the substance of a sophisticated epistemology. Science Education, 85(5): 554–567. [Crossref], [Web of Science ®] , [Google Scholar]; Hammer&Elby, 2002 Hammer, D. and Elby, A. 2002. "On the form of a personal epistemology.". In Personal epistemology: The psychology of beliefs about knowledge and knowing Edited by: Hofer, B. K. and Pintrich, P. R. 169–190. Mahwah, NJ: Lawrence Erlbaum Associates, Inc. [Google Scholar], 2003 Hammer, D. and Elby, A. 2003. Tapping epistemological resources for learning physics. Journal of the Learning Sciences, 12(1): 53–90. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]). This attention to context has taken several forms. One line of research has sought to show that epistemic development is a some-what domain-dependent process that occurs with respect to some kinds of knowledge claim before others. For example, it has been proposed that subjectivism emerges in relation to aesthetic claims before it emerges in relation to claims about the physical world (e.g., Hallett et al., 2002 Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar]; Kuhn et al., 2000 Kuhn, D. 2000. Metacognitive development. Current Directions in Psychological Science, 9(5): 178–181. [Crossref], [Web of Science ®] , [Google Scholar]; Wainryb et al., 2004 Wainryb, C., Shaw, L. A., Langley, M., Cottam, K. and Lewis, R. 2004. Children's thinking about diversity of belief in the early school years: Judgments of relativism, tolerance, and disagreeing persons. Child Development, 75(3): 687–703. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Another line of research has sought to show that epistemological beliefs are multi di-mensional rather than unitary. For example, it has been proposed that people's beliefs about the complexity of knowledge develop more or less independently of their beliefs about its certainty (e.g., Schommer, 1990 Schommer, M. 1990. Effects of beliefs about the nature of knowledge on comprehension. Journal of Educational Psychology, 82(3): 498–504. [Crossref], [Web of Science ®] , [Google Scholar], 1993 Schommer, M. 1993. Comparisons of beliefs about the nature of knowledge and learning amongst post-secondary students. Research in Higher Education, 34(3): 355–370. [Crossref], [Web of Science ®] , [Google Scholar]). Although the accumulated empirical evidence is as yet suggestive rather than conclusive (see Elby&Hammer, 2001 Elby, A. and Hammer, D. 2001. On the substance of a sophisticated epistemology. Science Education, 85(5): 554–567. [Crossref], [Web of Science ®] , [Google Scholar]; Hallett et al., 2002 Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar], pp. 303–304; Kuhn et al., 2000 Kuhn, D. 2000. Metacognitive development. Current Directions in Psychological Science, 9(5): 178–181. [Crossref], [Web of Science ®] , [Google Scholar], pp. 321–322), both research programs hold out the possibility of disentangling the course of epistemic de-velopment by identifying elements of epistemological understanding that emerge at different points in the lifespan(cf.Hallett et al.,2002 Hallett, D., Chandler, M. J. and Krettenauer, T. 2002. Disentangling the course of epistemic development: Parsing knowledge by epistemic content. New Ideas in Psychology, 20(2-3): 285–307. [Crossref], [Web of Science ®] , [Google Scholar], p. 290; Wainryb et al. 2004 Wainryb, C., Shaw, L. A., Langley, M., Cottam, K. and Lewis, R. 2004. Children's thinking about diversity of belief in the early school years: Judgments of relativism, tolerance, and disagreeing persons. Child Development, 75(3): 687–703. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). However, "domains" and "dimensions" are not the only contexts within which epistemic beliefs are situated. Just as people's epistemic beliefs may be affected by the particular content of the knowledge claims being evaluated, so too may they be affected by the particular procedures of knowledge evaluation practiced in, and sanctioned by, the communities in which they participate (cf. Hammer & Elby, 2003 Hammer, D. and Elby, A. 2003. Tapping epistemological resources for learning physics. Journal of the Learning Sciences, 12(1): 53–90. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]). Few studies have directly examined cross-cultural variation in epistemological beliefs. And those that have done so have tended to focus on comparisons between U.S. and East Asian college students (e.g., Chan & Elliott, 2002 Chan, K. and Elliott, R. G. 2002. Exploratory study of Hong Kong teacher education students' epistemological beliefs: Cultural perspectives and implications on beliefs research. Contemporary Educational Psychology, 27(3): 392–414. [Crossref], [Web of Science ®] , [Google Scholar], 2004 Chan, K. and Elliott, R. G. 2004. Epistemological beliefs across cultures: Critique and analysis of beliefs structure studies. Educational Psychology, 24(2): 123–142. [Taylor & Francis Online] , [Google Scholar]; Nisbett, Peng, Choi, & Norenzayan, 2001 Nisbett, R. E., Peng, K., Choi, I. and Norenzayan, A. 2001. Culture and systems of thought: Holistic versus analytic cognition. Psychological Review, 108(2): 291–310. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Zhang, 1999 Zhang, L. F. 1999. A comparison of U. S. and Chinese university students' cognitive development: The cross-cultural applicability of Perry's theory. Journal of Psychology, 133(4): 425–439. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]). Nonetheless, the findings of such studies are highly suggestive. Especially striking is Zhang's finding that Chinese students' epistemological beliefs shifted over the college years in exactly the opposite direction to those of their U.S. counterparts. Specifically, rather than moving from objectivist to subjectivist conceptions of knowledge, similar to their peers at U.S. universities, Chinese students appeared to shift from more subjectivist conceptions of knowledge to more objectivist ones. Such findings raise intriguing questions about the relations between culture and epistemic development, and about the relations between learning and epistemic development more generally. For a field of inquiry dominated by educational psychologists, remarkably little is known about these relations. As Hofer and Pintrich(1997) Hofer, B. K. and Pintrich, P. R. 1997. The development of epistemological theories: Beliefs about knowledge and knowing and their relation to learning. Review of Educational Research, 67(1): 88–140. [Crossref], [Web of Science ®] , [Google Scholar] noted, "there is little empirical evidence for precisely what fosters epistemological development or how epistemological beliefs are altered" (p. 123). Research has shown that schooling makes a difference(e.g. Bell&Linn, 2002 Bell, P. and Linn, M. C. 2002. "Beliefs about science: How does instruction contribute?". In Personal epistemology: The psychology of beliefs about knowledge and knowing Edited by: Hofer, B. K. and Pintrich, P. R. 321–346. Mahwah, NJ: Lawrence Erlbaum Associates, Inc. [Google Scholar]; King&Kitchener, 1994 King, P. M. and Kitchener, K. S. 1994. Developing reflective judgment San Francisco: Jossey-Bass. [Google Scholar]), but it has yielded little insight into how or why it makes a difference. Moreover, researchers have tended to equivocate between viewing epistemological beliefs as causes and effects of learning—as age-dependent constraints on instruction on one hand andasoutcomesof instructionon the other hand (cf. Kuhn, 1991 Kuhn, D. 1991. The skills of argument Cambridge, , England: Cambridge University Press. [Crossref] , [Google Scholar], 2003 Kuhn, D. 2003. Understanding and valuing knowing as developmental goals. Liberal Education, 89(3): 16–22. [Google Scholar]; Schommer, 1990 Schommer, M. 1990. Effects of beliefs about the nature of knowledge on comprehension. Journal of Educational Psychology, 82(3): 498–504. [Crossref], [Web of Science ®] , [Google Scholar], 1993 Schommer, M. 1993. Comparisons of beliefs about the nature of knowledge and learning amongst post-secondary students. Research in Higher Education, 34(3): 355–370. [Crossref], [Web of Science ®] , [Google Scholar]). Cross-cultural studies of age trends in epistemological belief are one way to investigate systematically the relations between age, learning, and epistemic development. If the nature and timing of age-related shifts in epistemological belief vary cross-culturally, then this is presumably because participants in different cultures learn, through participation in practices particular to their respective communities, to treat knowledge claims in different ways. To the extent that researchers can pinpoint such practices and measure their impact on individuals' epistemological beliefs, we can begin to characterize more precisely the relations between learning and epistemic development. However, in designing such studies, researchers must take great care to distinguish between reportage and editorial. "Development" is a value-laden term. Theoretical models of psychological development do more than describe a sequence; they attach values to different points along the sequence. Specifically, they define some psychological states or capacities as more mature, adequate, or sophisticated than others. When developmental studies are restricted to homogeneous cultural settings, within which there is little serious disagreement among experts about the relative adequacy of different psychological states or capacities, the risk of bias in diagnosing participants' levels of development is relatively slight. However, as the cultural heterogeneity of the sample increases, so too does the risk that the model on the basis of which participants' development is diagnosed is ethnocentrically biased against a portion of the sample. For example, beliefs that are defined as immature by the developmental model might be considered mature within one of the cultures from which the sample is drawn, or vice versa. These dangers exist to some extent in all cross-cultural studies of psychological development (see Cole & Scribner, 1974 Cole, M. and Scribner, S. 1974. Culture and thought: A psychological introduction New York: Wiley. [Google Scholar]; Greenfield & Bruner, 1966 Greenfield, P. M. and Bruner, J. S. 1966. Culture and cognitive growth. International Journal of Psychology, 1: 89–107. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]; Shweder, Mahapatra, & Miller, 1990 Shweder, R. A., Mahapatra, M. and Miller, J. G. 1990. "Culture and moral development.". In Cultural psychology: Essays on comparative human development Edited by: Stigler, J. W. 130–204. New York: Cambridge University Press. [Crossref] , [Google Scholar]). However, in cross-cultural studies of epistemic development the danger is even more clear and present. This is because there are at least four levels at which epistemological judgments can be made, and as one ascends from the first level to the fourth, the value assumptions implicit in these judgments become less visible to the naked eye but never quite disappear. At the first, most basic level, there arejudgments about the epistemic status of par-ticular claims, such as whether a given assertion (e.g., "Eating people is wrong") is known or merely believed (e.g., "John doesn't know that eating people is wrong; he merely believes that eating people is wrong"). At one level of abstraction up from such judgments, there are judgments about the epistemic status of general classes of claim, such as judgments about whether knowledge is possible about, say, matters of aesthetics or morality (e.g., "There are no such things as moral truths or moral knowledge; morality is a question of commitment—not of what is or is not the case"). At yet another level of abstraction up from such judgments, there are further judgments about the criteria by which epistemic states are distinguished one from another, such as judgments about what differentiates knowledge from belief or opin-ion (e.g., "Knowledge is justified true belief;if a belief is true but not justified, or jus-tified but not true, then it isn't known"). And beyond this third level, there is a fourth level of judgments about the relative adequacy of particular criteria for distinguishing between epistemic states, such as judgments about whether the subjectivist equation of knowledge with opinion is less adequate than the evaluativist's insistence that knowledge differs from opinion in being supported by evidence (e.g., "Subjectivism is inferior to evaluativism because it fails to account for our belief that some claims are better supported than others"). According to this analysis, authors of contemporary models of epistemic development are themselves exercising a form of epistemological judgment in articulating their models. Specifically, they are operating at the fourth level (outlined previously), expressing their own beliefs about the relative adequacy of particular epistemological orientations. This is all well and good as long as the beliefs in question are compatible with the epistemological beliefs, values, and practices of the communities to which the model is applied. However, in cross-cultural studies of epistemic development, such compatibility cannot be assumed in advance of the investigation itself. Accordingly, if one wishes to avoid ethnocentrism, one cannot conduct a cross-cultural study of epistemic development without suspending, at least temporarily, one's hierarchical assumptions about the relative adequacy of particular epistemological orientations. This is not to say that researchers are not entitled to opinions of their own about the relative adequacy of particular epistemological beliefs or that all talk of epistemic development is inherently ethnocentric. It is merely to point out that because standards of epistemological maturity may themselves vary across cultures, assumptions about the relative adequacy of particular epistemological beliefs must not be built into the design of cross-cultural studies. This study, therefore, departs from previous studies of epistemic development by dropping the assumption that some epistemological beliefs are inherently more adequate than others. By dropping this assumption, I do not affirm the contrary assumption that all epistemological beliefs are equally adequate. Rather, I adopt a form of methodological agnosticism to reduce the scope for ethnocentric bias in the study'sdesign. In the Discussion section, I return to the question of hierarchy and review the assumptions of contemporary models of epistemic development in light of my findings. This study investigates the relations between age, learning, and epistemic devel-opment by comparing the epistemological beliefs of pupil sat Religious schools and General schools in Israel about two controversies: one religious and the other nonre-ligious. Specifically, this study asks three questions. First, how do beliefs about the nature of religious claims vary with age and school? Second, to what extent are these age and school differences attributable to underlying group differences in religious commitment and general epistemological sophistication? Third, how are variations in epistemological belief across ages, schools, and controversies related to educational practices at Religious and General schools, respectively?

The current study examined the distinctive gender-related expressions of adolescent romantic competence and patterns of maternal and paternal attitudes toward daughters’ and sons’ romantic involvements. Employing a qualitative approach, an in-depth interview assessing romantic competence was given to 69 Israeli adolescents (37 boys) ranging in age from 15 to 18 years, M = 16.74 ( SD = .81). In addition, parents were interviewed regarding their attitudes toward their adolescents’ romantic involvements. Findings indicated that girls exhibited greater romantic maturity and their accounts of romantic involvements were more coherent, compared to boys. Romantic agency did not differ across gender. Mothers and fathers reported similar levels of supportive attitude toward offspring’s romantic involvement. However, in depth reading of parents’ motives suggested that fathers had a supportive attitude toward their sons’ romantic and sexual experimentation, while mothers’ supportive attitude was aimed at enhancing romantic intimacy in both genders. In addition, mothers were found to have a more protective attitude toward their daughters than toward their sons. Examining associations between parental attitudes and adolescent romantic competence showed that maternal, not paternal, supportive attitude was associated with greater romantic competence in both genders. In addition, maternal protective attitude was associated with girls’ involvement in more stable relationships, while fathers’ protective attitude was adversely associated with daughters’ romantic agency. Findings suggest that the attitudes of both parents reflect, to some extent, the more traditional scripts of gender relationships.

Bibliography of the Publications of R. W. Southern

Assessing romantic competence in adolescence: The Romantic Competence Interview

De gustibus est disputandum: Frank H. Knight's reply to George Stigler and Gary Becker's ‘De gustibus non est disputandum’ with an introductory essay

God and Man at a Southern Appalachian Community College: Cognitive Dissonance and the Cultural Logics of Conservative News Talk Radio Programming

This study seeks to delineate the methodology underpinning principle-based concept analysis. To initiate this study, a non-systematic exploration was conducted in the PubMed database and Google Scholar search engine, with no temporal constraints. The keywords employed for this search encompassed "concept analysis", "principle-based concept analysis", and "penrod and hupcey". Ultimately, the full texts of sixteen studies, each delineating their methodological approach as concept analysis based on principles, were procured for a comprehensive examination. The findings indicate that principle-based concept analysis is executed with a focal emphasis on the imperative incorporation of four foundational philosophical principles: epistemology, pragmatism, linguistics, and logic at each stage of the analytical process. The methodological sequence comprises the following steps: 1) the discernment and selection of pertinent texts, 2) the meticulous sampling strategy aligned with the identified concept, and 3) the comprehensive internal and interdisciplinary analysis. This approach posits concepts as experiential abstractions derived from reality or truth that transcend the contextual dimensions of human existence. The amalgamation of these truths culminates in the collective expression, elucidating the most plausible approximation of truth. Consequently, the bedrock of principle-based concept analysis rests upon the notion of probable truth, as delineated within the scientific literature. The outcomes of a concept analysis are essential for researchers aiming to discern and pursue avenues for the development of the examined concept. In the context of principle-based concept analysis, each guiding principle facilitates an understanding of the strengths and limitations inherent in the current state of the concept within the scientific literature.

An Examination of the Sex-Specific Nature of Nutrition Assessment within the Nutrition Care Process: Considerations for Nutrition and Dietetics Practitioners Working with Transgender and Gender Diverse Clients