Practice and Validity

Abstract

The word “practice” does not occur frequently in the pages of H. L. A. Hart's book The Concept of Law. Yet the notion of a practice is, if not the key to the science of jurisprudence, at least the key to the central foundations of Hart's theory. The validity of a law, according to Hart, can be established by reference to certain social (or official) practices: in this way questions of legal validity are separated from questions of moral justification. The theory can profitably be read as a study of the connection between the characteristic forms of legal discourse and the existence of social practices.It is surprising that the already voluminous literature on the Hart v. Dworkin dispute has neglected the issues I intend to raise. One of Dworkin's arguments attacks Hart's claim that the existence of a rule is, in some cases, the existence of a social practice. The argument, if successful, would refute everything Hart has to say about the rule of recognition. Can Hart's theory meet this criticism? I shall sketch the hint of a shadow of an analysis of practices which offers Hart an escape, but an escape which has its price. By adopting something resembling my analysis, Hart can preserve major elements of his theory. I will attempt to isolate those features which are valuable and which can be salvaged. The price that Hart must pay, however, is the abandonment of his extreme positivism. If my suggestions about practices are correct, then the ultimate questions concerning legal validity are moral or political questions.