Abstract

ABSTRACT In the tumultuous early twenty-first century, vigorous appeals to whiteness in Britain are largely attributed to populist ethno-nationalism. This article offers a complementary critical account focusing on the use of “racialism” as a purportedly non-invidious theoretical framework for describing racial differences and resultant societal impacts. Drawing on recent examples, especially the work of David Goodhart and Eric Kaufmann, I consider the deployment of racialism to characterize a benign white ethno-racial communalism based on “self-interest” and a positive preference for “co-ethnics” sharing common values. I suggest that racialist local whiteness is used to pursue two repudiatory projects: first, politically weakening black, Asian and minority ethnic groups by constituting white disadvantage; and second, disarming accounts of pervasive and systemic racism by naturalizing racial stratification. Ultimately, I argue that an understanding of racialist local whiteness guards against the racial reification of populist nationalism and illuminates the deeper entrenchment of racism.

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