Abstract
ABSTRACT In the tumultuous early twenty-first century, vigorous appeals to whiteness in Britain are largely attributed to populist ethno-nationalism. This article offers a complementary critical account focusing on the use of “racialism” as a purportedly non-invidious theoretical framework for describing racial differences and resultant societal impacts. Drawing on recent examples, especially the work of David Goodhart and Eric Kaufmann, I consider the deployment of racialism to characterize a benign white ethno-racial communalism based on “self-interest” and a positive preference for “co-ethnics” sharing common values. I suggest that racialist local whiteness is used to pursue two repudiatory projects: first, politically weakening black, Asian and minority ethnic groups by constituting white disadvantage; and second, disarming accounts of pervasive and systemic racism by naturalizing racial stratification. Ultimately, I argue that an understanding of racialist local whiteness guards against the racial reification of populist nationalism and illuminates the deeper entrenchment of racism.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.