Abstract
THE ENTERPRISE OF POLITICAL THEORY has traditionally been engaged in the elucidation of truths. As such, it is a dependent undertaking precisely because it derives its legitimacy as a discipline by operating within a given framework of analysis which specifies the character of truth's public nature.1 For example, Greek political theory, understood as a practical or ethical science,2 presupposed the prior validity of the Classical noetic experience.3 The symbolizations of this experience varied. One may examine the Platonic categories of dianoia (thinking) and noesis (knowing)4 or the Aristotelean assumption that it is intuition rather than dem-
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