Abstract

This article explores the scope and limits of the model of “polis religion” as one of the most powerful interpretative concepts in current scholarship in the field. It examines the notion of the ‘embeddedness’ of ancient Greek religion in the polis as well as the unity and diversity of Greek religious beliefs and practices, and discusses in how far the model is able to capture developments beyond the Classical period. The article looks at religious phenomena and forms of religious organization above and below the polis level. I argue that the strengths of the model lie in its capacity to explain an important structuring principle of ancient Greek religion. The weaknesses of the model are due to the fact that it is focused too narrowly on the polis as the primary discourse of power relevant for the study of ancient Greek religion.

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