Abstract

Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the notion of ‘philosophical expertise’ in order to better reflect the complex reality of the different practices involved in philosophical inquiry. On this basis, we offer a new version of the expertise defence that allows for distinct types of philosophical expertise. The upshot of our approach is that wholesale vindications or rejections of the expertise defence are shown to be unwarranted; we must instead turn to local, piecemeal investigations of philosophical expertise. Lastly, in the spirit of taking our own advice, we exemplify how recent developments from experimental philosophy lend themselves to this approach, and can empirically support one instance of a successful expertise defence.

Highlights

  • Recent studies in experimental philosophy suggest that intuitions about philosophically interesting concepts are subject to surprising variation and marked susceptibility to cognitive biases

  • We argue that the many ways in which intuitions are put to use in philosophical inquiry engender distinct types of philosophical expertise, and that wholesale defences or rejections of the expertise defence are thereby unwarranted–instead, we argue that local, piecemeal investigations of philosophical expertise are better suited to assess the expertise defence

  • We have been exploring the viability of the expertise defence as a response to sceptical claims regarding the use of intuitions in philosophy

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Summary

Introduction

Recent studies in experimental philosophy suggest that intuitions about philosophically interesting concepts are subject to surprising variation and marked susceptibility to cognitive biases. From these findings, some philosophers ( ‘Critics’) conclude that appealing to intuitions for the purposes of philosophical inquiry is methodologically problematic, and that at least some degree of scepticism about this practice is in order. Cognitive epistemology) enable a piecemeal assessment of philosophical intuitions and, crucially, provides empirical support for at least one instance of a successful expertise defence In the spirit of taking our own advice, we demonstrate how recent developments in experimental philosophy (viz. cognitive epistemology) enable a piecemeal assessment of philosophical intuitions and, crucially, provides empirical support for at least one instance of a successful expertise defence (Sect. 4)

Current approaches to the expertise defence
Expert intuitions
Expert practices
Cognitive processes
Different uses of thought-experiments
Discussion
Cognitive epistemology
Philosophical expertise and ordinary language analysis
Conclusion
Full Text
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