Abstract

This article devoted to the semantics of color epithets in the text of the Yakut heroic epic olonkho analysis, as well as to the peculiarities of their functioning in the epic text. An epithet, as an artistic and visual mean, has been attracting the interest of linguists since ancient times. Theoretical and methodological basis of the research consists of the works of A.N. Veselovsky, A.A. Potebnya, V.M. Zhirmunsky, V.Ya. Propp, S.Y. Neklyudov, S.L. Neveleva, as well as of the works of the Yakut scientists I.V. Pukhov, G.U. Ergis, P.A. Sleptsov, N.I. Filippova, V.V. Illarionov and other epics of the Russian Federation peoples researchers. The study of color epithets semantics and their functioning in the text of the Yakut heroic epic olonkho has the purpose of expanding linguistic knowledge about national-cultural specifics of the Yakuts, saved in the epic of olonkho. The relevance of this work lies in the fact that the subject of research – color epithets – is a significant part of the epithet layer in the olonkho text, thus, study of them contributes to a systematic analysis of the vocabulary of the Yakut heroic epic olonkho as a whole. Color epithets are a set of color adjectives “үрүҥ/ маҥ(ҕ)ан” white, “хара” black, “кыhыл” red, “аалай” scarlet, “араҕас” yellow, “бороҥ” gray, “күөх” green/light blue/blue. The object of the research is based on the texts of academic editions of “Nyurgun Bootur the Swift” olonkho by K.G. Orosin, “Kyys Debiliye” olonkho by N.P. Burnashev, “Mighty Er Sogotokh” by V.O. Karataev and “Obstinate Kulun Kullustur” by I.G. Timofeev-Teploukhov. At the initial stage, in the paper used the methods of computer analysis for the selection of color epithets from the olonkho text array, further, to characterize the color epithets and the determined words – methods of dictionary definitions analysis, as well as methods of quantitative, descriptive, contextual and comparative analysis. As shown by the study, color epithets are used in the text of the Yakut olonkho in the description of literally all elements of the epic narrative: time, place, appearance, clothing of heroes, weapons of heroes, their emotions and magical properties. It is established that the informativeness of color epithets, inherent into the semantics of the word and revealed in the combinations of color epithets with determined words, is very large – they express the worldview of the Yakuts, their attitude to the world, their assessment of the environment.

Highlights

  • Color adjectives, along with the terms of kinship, are numerals, somatisms to the most ancient layers of vocabulary of any national language

  • Color epithets are used in the text of the Yakut olonkho in description of literally all elements of the epic narrative: time, place, appearance, clothing of heroes, weapons of heroes, their emotions and magical properties

  • Examples from the olonkho texts clearly demonstrate that the informativeness of color epithets, inherent in the word semantics and revealed in combinations of color epithets with determined words, is very large – color epithets express the worldview of the Yakuts, their attitude to the world, their assessment of the environment

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Summary

Introduction

Along with the terms of kinship, are numerals, somatisms to the most ancient layers of vocabulary of any national language. Material of the study based on 702 example of color epithets usage (including “үрүҥ/ маҥ(ҕ)ан” white – 297 times, “хара” black – 281 times, “кыhыл” red – 43 times, “аалай” scarlet – 7 times, “араҥ(ҕ)ас” yellow – 28 times, “бороҥ” gray – 7 times, “күөх” green/light blue/blue – 39 times) extracted by computer processing from the texts of academic editions of “Nyurgun Bootur the Swift” olonkho by K.G. Orosin (hereinafter abbreviated as NB), “Kyys Debiliye” olonkho by N.P. Burnashev (abbreviated KD), “Mighty Er Sogotokh” by V.O. Karataev (abbreviated ES) and “Obstinate Kulun Kullustur” by I.G. Timofeev-Teploukhov (abbreviated KK). In the text of the Yakut epic color epithets are expressed by color adjectives standing in the attributive position before the noun. Being considered color epithets can be divided into simple, expressed by one of the color adjective (хара тыа dark forest, күөх далай blue abyss) and complex, expressed by several adjectives of color (араҕас маҕан лампаадалаах with light yellow lamp, үрүҥ маҕан ордуугун bright expensive settlement, күөх хара санаа dark angry thoughts)

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