Abstract

‘By studying political parties we imply that the party is a meaningful unit of analysis. Yet we go above the party as a unit, for we also study the party system.By the same token we can go below the party as a unit and study, thereby, the party subunits.’1This statement by Giovanni Sartori, while published in 1976, might well have been a beacon for budding stasiologists of the early 1960s — certainly for those with a particular interest in Latin America. Following upon such Western European—orientated classics as the works of Maurice Duverger, Sigmund Neumann and Alfred Diamant,2there seemed genuine intellectual impetus to produce significant scholarship on the parties of what were then customarily termed either the developing or the ‘non—western’ polities. For Latin America, the time appeared ripe for conceptual progress. To be sure, there was justification in remarking that the study of parties in the region was relatively new, while ‘methodo—logical accomplishments have been primitive’.3Yet this condition was presumably transitory.In the years to follow there were more serious exploratory efforts, and in time a modest number of case—studies began appearing.4When the cyclical alternation of democratic and dictatorial regimes began to swing toward the latter by the early 1970s, however, scholarly interest dropped off. More generally, stasiological research went into decline.5For students of Latin America, only the recent trend toward democratisation has stimulated a revival of interest in parties, campaigns and elections.6Thus Lorenzo Meyer, for instance, described parties as institutions necessary ‘to channel the energies of social movements, labour unions, and other antiauthoritarian forces present at the beginning of the re—emergence of civil society’.7

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