Origin Legends in Early Medieval Western Europe

Origin legends in early medieval Western Europe. Edited by Lindy Brady and Patrick Wadden. (Reading Medieval Sources, 6.) Pp. xii + 474 incl. 19 colour and black- and-white ills. Leiden–Boston: Brill, 2023. €198. 978 90 04 40036 8; 2589 2509 - Volume 76 Issue 2

Reviewed by: The origin legends of early medieval Britain and Ireland by Lindy Brady Donato Sitaro (bio) Lindy Brady, The origin legends of early medieval Britain and Ireland. Cambridge: Cambridge University Press, 2022. ISBN 9781009225618 (hardback), 9781009225670 (ebook). x + 272 pages. $99.00. Origin myths and legends are prominent features of early medieval writings and mentalities. They became a popular genre, an ever-growing corpus of traditions and pseudo-histories, and eventually a late-antique/early medieval 'scholarly preoccupation', as underlined by Brady & Wadden in the foreword to their edited volume Origin legends in early medieval Western Europe (2022: 4). Despite not being the first recorded origines gentium, the Insular origin myths stand out as precious hermeneutic objects for scholars of early medieval culture, as part of a genre 'that has shaped national identity and collective history from the early medieval period to the present day', as we read in the synopsis. The variety of their approach and their richness in contents and traditions make the British, Irish, Pictish, and Anglo-Saxon origin narratives a perfect subject for a dedicated volume. Discussing these apparently divergent narratives in comparative terms was not an easy task, but Brady bravely attempts it in a relatively compact and easily readable book. Divided into five main chapters, the book is prefaced by a 27-page introductory section, eloquently titled 'The anachronism of nationalism', where modern scholarly debate around the contested concepts of ethnicity, post-Roman identities, and early medieval writers' agendas is summarized and discussed. Brady's approach consciously differs from the two major historiographical standpoints on ethnic identities, as it neither gives excessive weight to the influence of Classical ethnography (as Goffart did), [End Page 156] nor does it look too far forward by extending the effects of enduring ethnic identities from the Migration Period deep into the Middle Ages (as in certain readings by Wolfram and Pohl). Brady decides to look 'sideways' (21) to explore the textual and conceptual interrelations between the origin legends of the British Isles without attempting to construct from the texts a straightforward idea of the development of ethnic identities. She looks at the development of origin stories within and among the texts surveyed, more than outside and beyond them. For this reason, the interpretative keywords for Brady's analysis of the sources are 'discourse' and 'development' (3). Her assessment that the concepts enshrined in early medieval origin narratives were communicating and were part of a shared intellectual milieu is repeated throughout the introduction and beyond (1, 4, 16, 21, 63, 227, 229). This assumption finds support in the first chapter through a survey of the textual history of the Insular works containing origin stories: Gildas's De excidio, Bede's Historia ecclesiastica, the ninth-century Historia Brittonum, and the later Irish Lebor Bretnach and Lebor gabála Érenn. While the first two works are referred to in cursory fashion as embryonic nuclei of traditions that would develop later, the latter three pseudo-histories are discussed in depth throughout the book. The Historia Brittonum is given a justified pre-eminence as 'a valuable microcosm of the intellectual connections which form the focus of the study' (16). After the presentation of the sources, the proper narratological analysis begins: chapters 2, 3, and 4 focus on exile, kin-slaying, and intermarriage and incest, respectively. Having established the interrelated nature of the Insular writings in chapter 1, Brady is able to conduct a comparative survey of shared concepts and their development within three concentric levels of investigation corresponding to the three-part structure of these chapters: (i) first she explores the wider conceptual resonance of the motif in literature, usually through comparison with biblical and classical archetypes; (ii) then she outlines the recurrence of historical episodes involving the motif (cases of exiles or kin-slayers in the early medieval Insular context); and finally (iii) she considers the meaning of the motif within the Insular origin narratives. The second part of these themed chapters, the attempt to show 'resonances of these topics in [historical] early insular society' (138), could have been the trickiest. However, Brady addresses the eventual collision between literary motifs and the 'hard facts' drawn from legal and historical records through...

Origin Legends in Early Medieval Western Europe by Lindy Brady and Patrick Wadden (review)

Zubin Mistry’s Abortion in the Early Middle Ages, c.500–900 seeks to uncover the cultural significance of abortion in early medieval societies. While evidence about pre-modern attitudes to abortion in early medieval Western Europe is fragmentary, Mistry manages to summon a range of sources, all condemning the practice. In excerpts of canon laws, penitentials, sermons, saints’ lives, and biblical commentaries, he reads deeply into the context that occasioned authoritative statements on abortion. The resulting monograph is the first to comprehensively gather all of the authoritative fragments on abortion in continental Western Europe from the period and to consider their cumulative effects, addressing how they relate to one another to reflect, if not a cohesive discourse on abortion, then at least the “thought-worlds” of their authors. Abortion in the Early Middle Ages firmly establishes that reactions to the practice of abortion were situational, rooted in specific historical circumstances, and unrepresentative of contemporary abstract concerns about fetal “life.”

Anthropos , Seite 451 - 472

Why did commercial cities begin to emerge in Western Europe as they did after 1100 CE? In this chapter, I review and synthesize important thinking about the evolution of commercial cities as a market economy took hold. After discussing ideas about the state in prehistory, I trace thinking about the economic functioning of communities in the ancient world, Roman World, early medieval Western Europe, and into the rise of commercial cities. I integrate the work of Abu-Lughod, Bairoch, Braudel, Cooley, Heaton, Hurd, Mann, Marshall, Power, Smith, Tawney, Tilly, and Weber. I am not so much interested in the historical accuracy of their thinking as I am in how these writers each conceptualized a process based on purposeful behavior. Of particular interest to me is the how the notion and practice of the state changed and how this affected the formation of cities. I build this review around seven themes. Continuing from Chap. 1, I see these as follows: the importance of the governance of a nation to the urban economy; occupational division of labor, command and control, and power; decentralization and entitlement within governance; the functioning of a community as settlement, trading city, or commercial city; the significance of transportation costs, the spatial division of labor, and trade; importance of networks, routes, and nodes in circuits of trade ; and the conflicted role of the city.

There is surprisingly little early medieval social history being written. In recent years, more specifically economic history has had a remarkable rebirth, thanks to the (largely unconnected) efforts of archaeologists on the one side and Belgian and German historians on the other; but the study of society in general, outside the restricted spheres of the aristocracy and the church, has been neglected. I speak schematically; obviously, there are notable exceptions. But it is significant that noone, in any country, has thought it worthwhile to attempt a synthesis of early medieval European socio-economic history as a whole that could replace those of Alfons Dopsch or, maybe, André Déléage. It would be hard; but people have tried it for the centuries after 900, with interesting (even if inevitably controversial) results. Why not earlier? Richard Sullivan recently lamented the conservatism of most Carolingian scholarship; in the arena of social history, he could easily have extended his complaints back to 500.

Historians of the early Middle Ages (c. 600–c. 1050) have long used material remains and archeological evidence to learn about that era. Over the last four decades, material culture studies have become a prominent area of historical research, particularly for cultural historians. Recent early medieval studies have followed this trend. In addition, religious and economic studies of the so‐called “Dark Ages” have drawn from material sources. Object‐driven social history has been less popular, but recent work, especially on Francia and Anglo‐Saxon England, demonstrates that such projects offer new findings on a period whose texts rarely address social relations and everyday life directly. Material culture therefore offers rich research possibilities for early medieval social history.

Notes on Contributors. PART I THE MIDDLE AGES. 1 The Idea of a Middle Ages (Edward D. English and Carol Lansing). PART II EARLY MEDIEVAL FOUNDATIONS. 2 Economies and Societies in Early Medieval Western Europe (Matthew Innes). 3 Politics and Power (Hans Hummer). 4 Religious Culture and the Power of Tradition in the Early Medieval West (Yitzhak Hen). PART III POPULATIONS AND THE ECONOMY. 5 Economic Takeoff and the Rise of Markets (James Paul Masschaele). 6 Rural Families in Medieval Europe (Phillipp R. Schofield). 7 Marriage in Medieval Latin Christendom (Martha Howell). 8 Gender and Sexuality (John Arnold). 9 Society, Elite Families, and Politics in Late Medieval Italian Cities (Edward D. English). PART IV RELIGIOUS CULTURE. 10 New Religious Movements and Reform (Maureen C. Miller). 11 Monastic and Mendicant Communities (Constance H. Berman). 12 Hospitals in the Middle Ages (James W. Brodman). 13 Popular Belief and Heresy (Carol Lansing). 14 Jews in the Middle Ages (Kenneth R. Stow). 15 Muslims in Medieval Europe (Olivia Remie Constable). PART V POLITICS AND POWER. 16 Confl ict Resolution and Legal Systems (Thomas Kuehn). 17 Medieval Rulers and Political Ideology (Robert W. Dyson). 18 Papal Monarchy (Andreas Meyer). 19 Urban Historical Geography and the Writing of Late Medieval Urban History (Teofi lo F. Ruiz). 20 Bureaucracy and Literacy (Richard Britnell). 21 The Practice of War (Clifford J. Rogers). 22 Expansion and the Crusades (Christopher Tyerman). PART VI TECHNOLOGIES AND CULTURE. 23 Romanesque and Gothic Church Architecture (Stephen Murray). 24 Aristocratic Culture: Kinship, Chivalry, and Court Culture (Richard E. Barton). 25 Philosophy and Humanism (Stephen Gersh). 26 Philosophy and Theology in the Universities (Philipp W. Rosemann). PART VII THE EUROPEAN MIDDLE AGES. 27 Medieval Europe in World History (R. I. Moore). Index.

This article explores the architectural features of the High Castle in Lviv in comparison with European fortifications from different historical periods, spanning from the “motte and bailey” castles of the X–XII centuries to the Gothic strongholds of the XIII–XIV centuries and the Renaissance bastion systems of the XVI century. The study aims to identify both similarities and distinctions between the High Castle and its European counterparts by examining aspects such as the use of natural topography for defense, functional zoning, and material evolution in fortification architecture. A key aspect of this comparison lies in the “motte and bailey” castles, a prevalent fortification type in early medieval Western Europe. These castles typically featured an artificial or natural mound (motte) crowned with a wooden or stone keep, along with an enclosed courtyard (bailey) serving economic and residential functions. The High Castle shares structural similarities with these fortifications due to its elevated location and strategic division into upper and lower courtyards. However, unlike many “motte and bailey” castles, which were predominantly wooden, the High Castle incorporated a combination of wooden and stone structures from the outset, a characteristic more typical of later fortifications such as Carcassonne in France and Windsor Castle in England. The study further examines the impact of Gothic fortifications on the architectural evolution of the High Castle. Gothic castles such as Carcassonne and Hohenzollern prioritized tall stone walls, rounded towers, and complex defensive systems, which allowed for improved visibility and protection. While the High Castle in Lviv incorporated some of these elements, it lacked the double curtain walls and advanced moats typical of fully developed Gothic strongholds. This difference suggests a more localized approach to defensive architecture, integrating Western influences with regional construction traditions.

Book synopsis: Drawing on the expertise of 26 distinguished scholars, this important volume covers the major issues in the study of medieval Europe, highlighting the significant impact the time period had on cultural forms and institutions central to European identity. Examines changing approaches to the study of medieval Europe, its periodization, and central themes Includes coverage of important questions such as identity and the self, sexuality and gender, emotionality and ethnicity, as well as more traditional topics such as economic and demographic expansion; kingship; and the rise of the West Explores Europe’s understanding of the wider world to place the study of the medieval society in a global context

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Many scholars consider that medieval trials by ordeal and collective oaths are typical of primitive societies. They occured all over the world and would have been introduced by the Germans in early-medieval Western Europe. These means of proof emerged in the eighth and ninth century, at a time when the administration of justice by the lords and the bishops were intertwined. When comparing them to Roman procedure and the canonists' approach to confession, party oaths and torture, one may consider those 'irrational' proofs as having Roman-canonical origins, as so many other institutions of the time. They should therefore not necessarily be compared to non-European developments.

Despite the generally accepted scholarly opinion that the three rhetorical manuals describing the method of loci and its accompanying origin legend were unknown in early medieval England (i.e. Rhetorica ad Herennium, Cicero’s De oratore, and Quintilian’s Institutio oratoria), I argue that the Old English poem, The Ruin, suggests otherwise. By examining the features that overlap between the method of loci as described in these rhetorical texts, Mary Carruthers’ argument for a uniquely “monastic memoria” that was ubiquitous in the early medieval period, and The Ruin, I suggest that the Rhetorica ad Herennium provides a good accounting for some of the oddly specific descriptive details the poem is best known for. Moreover, as the poem is fundamentally concerned with the power of remembering to bring order to chaos, The Ruin bears a striking resemblance to the origin legend of the method of loci. Evidence of the influence of the method of loci and its origin legend on Old English literature requires that we rethink how well the extant manuscript record represents both the state of learning in, and the transfer of knowledge throughout, early medieval Britain.

Origin Legends in Italy in the Early Middle Ages