Abstract
In this paper I argue that the method of participant observation is as contingent as it is strategic and that ethnographic fieldwork in a religious field cannot be undertaken justifiably by circumventing the question of personal religious belief, as it is indeed the status of the ethnographer’s belief which facilitates learning in and of the field. I will show that in my field, belief in the guru becomes a modality to partake in the power relations among devotees which characterize the public nature of the devotee gatherings and is a commonly accepted way of being acknowledged as a devotee.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
