Abstract
AbstractThis chapter defends a history-sensitive compatibilist view of free action and moral responsibility against various criticisms by compatibilists (including Daniel Dennett). It constructs a new argument for incompatibilism that makes vivid a problem that luck poses for compatibilism: the zygote argument. It is argued that the zygote argument is much more powerful than more familiar arguments for incompatibilism, and that, even so, compatibilism may survive the attack.
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