MUSEUMFICATION OF EVERYDAY LIFE: EVERYDAY LIFE AS A SPACE OF MEMORY OF A BYGONE AGE

Abstract

The article is dedicated to the artistic and philosophical reflection on the everyday life of the communist era in the novel «The Museum of Unconditional Surrender» («Muzej bezuvjetne predaje», 1996) by Dubravka Ugrešić.The main attention is paid to the museumfication of elements of everyday life of the former Eastern bloc countries (SFRY, USSR in particular), i.e. transformation of material traces of the communist past into museum exhibits.After the fall of communist regimes in the Eastern bloc countries, and the disappearance of some of these states from the world map, entire layers of garbage and material remnants, including utilitarian objects accompanying the bygone everyday life, have remained. As long as the communist era has gone, the traces of its everyday life have acquired new meanings, associated with memory and nostalgia. These meanings define a new hypostasis of everyday objects: their hypostasis as museum exhibits.A world-famous Croatian writer Dubravka Ugrešić witnessed the formation and the breakup of Yugoslavia. In the novel«The Museum of Unconditional Surrender», written during her voluntary exile in Berlin, she depicts the museumfication of communist everyday life, revealing its new, metaphysical sense.The artistic world of the novel is organized within the metaphor of museum, which is emblematic for the postmodern philosophical and aethetical paradigm. The main action takes place in Berlin. Being a shelter for countless refugees and emigrants form the former socialist states, this city is seen as a total museum. Its dwellers repeatedly refer to themselves as to «walking museum exhibits». Thus, not only things, but also people get museumficated as remnants of a bygone era.The Museum of the Unconditional Surrender of the German Armed Forces, which gave the title to the novel, stands as a symbol of repressive mechanisms of the collective memory, promoting the coherent ideological metanarrative of the official history. Dubravka Ugrešić is aimed to deconstruct the museum as an ideological body, depicting some alternative storages of memory in the novel.First, it is the so-called «home museum» – a private collection of disordered photos and everyday things from the past. Besides, there are Berlin landfills and flea markets where things and people from the disappeared countries are found together. These alternative «museums» accumulate the uncoherent, subjective, heterogenic memory of the past. Such memory opposes the coherent metanarrative of a classic public museum.Looking through the different aspects of collective memory materialized in everyday objects, the article analyzes the relation between garbage and cultural memory, trivial objects and art, as well as the writer’s conception of museum.