Abstract
Previous articleNext article No AccessRhetorics of Saintly ProductionMiracles of Bodily Transformation, or How St. Francis Received the StigmataArnold I. Davidson and Maggie Fritz-MorkinArnold I. Davidson Search for more articles by this author and Maggie Fritz-Morkin Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 35, Number 3Spring 2009 Article DOIhttps://doi.org/10.1086/600094 Views: 409Total views on this site Citations: 7Citations are reported from Crossref © 2009 by The University of Chicago. 0093-1896/09/3503-0004$10.00. All rights reserved.PDF download Crossref reports the following articles citing this article:Mathias E. Nygaard On the So-Called Shamanistic Substratum of European Culture, Folklore 133, no.22 (Jun 2022): 115–138.https://doi.org/10.1080/0015587X.2021.1975943Richard Hoffman Reinhardt Francis of Assisi’s Perfect Jouissance: Theorizing Conversion through Objects and Affects in Early Franciscan Fragments, Material Religion 18, no.22 (Apr 2022): 228–249.https://doi.org/10.1080/17432200.2022.2048601Kathryn Dickason Sacred Skin: The Religious Significance of Medieval Scars, Signs and Society 10, no.11 (Mar 2022): 17–47.https://doi.org/10.1086/717561Jeremy Tambling Angels: Paradiso 28 and 29, (Mar 2021): 233–270.https://doi.org/10.1007/978-3-030-65628-7_6Brent Dean Robbins The Changing Nature of the Cadaver, (Apr 2018): 223–246.https://doi.org/10.1057/978-1-349-95356-1_12Cordelia Warr Proving Stigmata: Antonio Daza, Saint Francis of Assisi and Juana de la Cruz, Studies in Church History 52 (Jun 2016): 283–297.https://doi.org/10.1017/stc.2015.16Sander Vloebergs Wounding love: a mystical–theological exploration of stigmatization, International Journal of Philosophy and Theology 77, no.1-21-2 (Jun 2016): 1–29.https://doi.org/10.1080/21692327.2016.1199968
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