Minnesota, Moscow, Manhattan. Gus Hall’s Life and Political Line Until the Late 1960s

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This Study, Minnesota, Moscow, Manhattan, examines the life and political line of Gus Hall (1910-2000), the long-time general secretary of the Communist Party of the United States (CPUSA), up until the late 1960s. The first main part of the study examines Hall's Finnish American background and his life until 1959, when he became the general secretary of the CPUSA. The second main part studies Hall's political line during the first decade of his general secretaryship. The latter part is, to a large extent, based on the documents of the Federal Bureau of Investigation (FBI). In the mid- 1950s the FBI managed to infiltrate two of its informers into the very top of the CPUSA. In the 1960s, the two informers, Morris and Jack Childs, provided the FBI detailed information on Gus Hall and his relations with the Soviet Union, China and other communist countries. Thanks to the Childs brothers, the FBI became fully informed about, for example, the Soviet Union's financial support to the CPUSA.
 
 In addition to more than 20 000 pages of FBI's intelligence documents, this study is based on a wide variety of other historical sources, including interviews with numerous former and current CPUSA members.
 
 Tuomas Savonen is a graduate of the University of Helsinki, Doctoral Program in Political, Societal and Regional Change. This PhD study was submitted in the field of Social Sciences at the University of Helsinki in 2020.

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This article examines the shifts in the policy of the Federal Bureau of Investigation (FBI) in the United States in relation to the onset of the Cold War. It highlights that President Truman, unlike his predecessor Franklin Roosevelt, had a markedly different perspective on the Bureau's operations, emphasizing the necessity of compelling this agency to adhere strictly to laws and other legal norms. The analysis reveals that in the context of confrontation with the White House, FBI Director J. Edgar Hoover sought collaboration with ultra-conservative factions from both political parties. It is shown that Hoover initiated a campaign against communist influence in the United States, with the underlying aim of circumventing national leadership to further the objectives of the FBI. Notably, in 1950, a leader emerged among Hoover's supporters—Senator Joseph McCarthy. The rapidly coalescing "McCarthyite" movement gained influence and, in alliance with the Bureau, fostered an atmosphere of suspicion in America to hold accountable those individuals and organizations deemed by federal agents to be linked to Soviet intelligence or "disloyal." This article analyzes the complexities in the relationship between the FBI and the White House, characterizes the beginning of the Bureau's collaboration with radical conservatives in Congress, and traces the origins of McCarthyism. It also explores the evolution of public campaigns against communism, examines the associated repressions, and assesses the impact of the "loss" of China on this campaign and the president's stance.

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In the late 1960s, the Federal Bureau of Investigation (FBI), a United States of America (US) intelligence agency, developed what is famously known as Counter Intelligence Program (COINTELPRO). Its mission was to surveil, misinform, misdirect and subvert or destroy black ‘subversive’ militant groups. The main intention of COINTELPRO was to ‘prevent the rise of a messiah’ who could ‘unify, and electrify, the militant black nationalist movement’. This insight is important as it reveals how those outside of black life (FBI) would invoke biblical language to define the possibility of revolution. This article through Black liberation theology seeks to present the idea of messianism as both an experience of Africans and oppressed peoples in the Global North and Global South. The idea of messianism is part of biblical reception in Africa and the African experience of colonialism. In South Africa, messianism would be observed from the perspective of African Christianity, while another form of messianism would be seen from Nat The Prophet Turner as well as the radical identity of Christ in Black liberation theology. The article will not take lightly the idea of surveillance of black militant groups in the same way as the priestly class surveillance Christ ministry. At the same time, the article would reflect on why lunacy is associated with those that seek to subvert oppression. This article seeks to discuss the role of messianism and militancy in Black or African Christianity and highlighting biblical reception and African affectivity.Contribution: This article explores the imaginative ways the Bible or its themes have been used by both the oppressor and the oppressed, often the latter using the Bible for its prerogative, namely, revolution and liberation.

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In January 1958 the Council of Ministers of the Romanian People's Republic launched a worldwide effort to showcase Romania's progress in health care. The decision reflected the Communist regime's medical Cold War diplomacy and was also a result of growing interest in what outside Eastern Europe was called “socialized medicine,” that is, a state-funded and organized health care system with equal and universal access for all citizens. Among the governments that wished to learn from Romania's experience were those of Bolivia and Argentina. Their representatives were invited to Bucharest for official visits or specialization courses. 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The contributors convincingly emphasize the agency of Latin American actors, their ability to engage with multiple partners, and their savviness in taking advantage of the ideological competition between the two camps of the Cold War.Second, Peripheral Nerve brings a new chronological perspective for discussing health care entanglements, circulations, and partisanships: ideas, choices, and affinities during the Cold War were rooted in the interwar period. They are linked to the institutional and intellectual history of medical reforms in Latin America before 1945, to international experiences such as cooperation within the League of Nations Health Organization, or to the fascination with the Soviet Union's radical experiment in state-managed health care. 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ЭВОЛЮЦИЯ АМЕРИКАНСКОЙ ПОЛИТИКИ КИБЕРБЕЗОПАСНОСТИ
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Racism, Nursing, and Strategies for Change
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Reviewed by: Cinematic Cold War: The American and Soviet Struggle for Hearts and Minds by Tony Shaw and Denise J. Youngblood Tobias Rupprecht Tony Shaw and Denise J. Youngblood, Cinematic Cold War: The American and Soviet Struggle for Hearts and Minds. 312 pp. Lawrence: University Press of Kansas, 2010. ISBN 0700617434. $34.95. Scholarship on the Cold War has long focused on diplomatic maneuvering, military crises, and thus on the confrontational aspects of Soviet and U.S. foreign policy. From the 1990s, our understanding of this conflict has broadened tremendously: many historians have challenged a picture of northern hemispheric bipolarity by underlining the active role of Third World actors.1 Others have pointed at collaboration and exchange across the Iron Curtain, highlighting the role that politically exploited culture was to play in relation to external as well as internal audiences, and they have thus also shed light on what came to be called the home fronts of the Cold War. Scholars, visual artists, writers, musicians, engineers, and even industrial designers were to represent the superiority of their respective countries and the latter’s ideological bases. At the same time, these people took inspiration from colleagues of the other camp. The overwhelming majority of research on foreign and domestic consequences of this “cultural Cold War,” however, has been done from a U.S. perspective.2 [End Page 473] Soviet diplomatic and cultural outreach to the world and the Soviet home front remains understudied.3 Denise J. Youngblood of the University of Vermont and Tony Shaw of the University of Hertfordshire, England, take films and film production as a prism for their history of the Cold War. They are to be commended for giving equal space to the oft-neglected Eastern perspective in their smart and balanced comparative analysis of Soviet and U.S. cinema from the late 1940s through the 1980s. Not only did the postwar world see the beginning of the ideological confrontation of Western liberal capitalism and Eastern authoritarian socialism; it also saw a communications revolution and, in the Soviet Union—with some delay after Stalin’s death in 1953—ever higher numbers of films shot and viewers in cinemas. Youngblood and Shaw argue that the Cold War was fought, too, through many of these films, which let the masses participate in the conflict: “cinema shaped and reflected everyday Cold War mentalities and values” (6). One of the book’s strengths is that it includes cinematic propaganda with plain enemy stereotyping alongside films that did not refer directly to the conflicts and topics of the Cold War yet reflected mindsets and advertised lifestyles and ideologies. To begin with, Youngblood and Shaw study the political economy of filmmaking in different stages of the Cold War in both the Soviet Union and United States. The respective film industries, their relationship to the state, and the reception of films by audiences there are scrutinized based on unpublished scripts, censors’ reports, government documents, reviews, and box office receipts of dozens of Soviet and U.S. productions. Hollywood, as the authors describe it, was not only a “dream factory” that delivered escapist entertainment; many films, particularly those of the early 1950s, were heavily politicized, schematically anticommunist, and jingoistic. The ideological content of U.S. films was influenced by the self-interest of the capitalist studio owners, the political convictions of many filmmakers and of actors themselves, independent associations of moralist sleaze watchdogs, as well as the Federal Bureau of Investigation and the Pentagon. By contrast, Soviet productions, after some “hard-core negative propaganda” (40) during late Stalinism, were not all ideology-laden. Few films dealt with the Cold War [End Page 474] directly, but many commented generally on the hypocrisy or superficiality of the West. During high tides of cultural liberalization, such as the Thaw under Khrushchev, several Soviet filmmakers even won prizes at Western film festivals with their artistically appealing and apolitical dramas. In the second part of the book, Shaw and Youngblood analyze ten representative Soviet and U.S. films from different stages of the Cold War in depth and set them in their cultural, social, and political contexts. The first pair of films, the Soviet Meeting on the Elbe (1949) and...

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  • 10.1525/california/9780520287273.003.0007
The FBI and the Catholic Church
  • Feb 7, 2017
  • Regin Schmidt

The relationship between the Federal Bureau of Investigation and the Catholic Church was complex and changed over time. It is well-known that the bureau and the hierarchy of the church cooperated and supported each other during the early part of the Cold War. However, there is more to the story than that. This chapter explains how the bureau, for a number of reasons, pursued a relationship with Catholics during the late 1930s and World War II. As the author explains, however, the Catholic Church was never a monolithic entity, and the bureau maintained surveillance of progressive and radical Catholics who questioned the Cold War consensus. This chapter will focus on a little-known event at the end of World War II when the bureau played an important role in influencing the hierarchy of the Catholic Church to abandon its traditional liberal (or positive) anticommunism for a conservative (or negative) anticommunism.

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  • Cite Count Icon 17
  • 10.4135/9781483387574.n15
“Setting the Record Straight”: Girls, Sexuality, and the Juvenile Correctional System
  • Jan 1, 2013
  • Lisa Pasko

In here, having a relationship with another girl? And it's sexual? It's a crime. Period.--Therapist, residential facility BEFORE THE MID-1970S, MOST FORMAL DISCUSSIONS OF JUVENILE CORRECTIONS did not include an explicit concentration on girls. Today, however, female juvenile offenders are no longer invisible and have become one of the fastest-growing segments of the juvenile justice system. For example, in 1975 girls represented 15% of juvenile arrests in the United States; 30 years later, they accounted for nearly one-third (Federal Bureau of Investigation, 2008). Juvenile court data suggest a similar trend: girls now comprise nearly one-third of all referred delinquency cases, and their adjudications have increased by 300% over the past three decades (Office of Juvenile Justice and Delinquency Prevention, 2006). Girls also have become an increasing proportion of juveniles in custody. By the turn of the century, girls' detentions rose by nearly 100%, and their commitments to secure facilities increased by 88% (Sickmund, 2004). In terms of private institutionalization, girl offenders, particularly chronic status offenders (runaway, truancy, and incorrigibility charges), were also more likely to be admitted to residential placements, training schools, or group homes, in comparison to their male counterparts who were more likely to receive day treatment (Chesney-Lind and Sheldon, 2004: 211). As a result, girls now make up 12 to 20% of all youth commitments. Due to the limited number of beds available in long-term state facilities, girls often wait nearly five months in detention for a residential placement to open. These findings have led scholars to examine current custodial conditions for girls, the institutional expectations that can exacerbate their future pathways back into the juvenile justice system, and the rationale behind correctional discretion and the decisions made for them (e.g., Bloom et al., 2002; Chesney-Lind and Sheldon, 2004; Mallicoat, 2007; Schaffner, 2006). Despite the growing academic interest in female juvenile offenders, studies on girls, sex, and juvenile corrections remain neglected and fairly scarce in the field of criminal or justice. In particular, the literature fails to show how the institution of youth corrections deals with lesbian, bisexual, and questioning (LBQ) youth and how such management techniques consequently affect girl offenders' identities and relationships. (1) This article addresses this paucity and uses feminist critical criminology to interrogate correctional professionals' perceptions of LBQ issues. Overall, it shows how staff construct and penalize girls for their within-institution sexual identity and activity. History of Girls, Sexuality, and the Youth Correctional System In the early years of the juvenile justice system, adolescent offenders were viewed as little adults, often receiving punishments--in the form of retaliation, retribution, and banishment--commensurate with older lawbreakers. By the late 1800s, increases in immigration, urbanization, and industrial jobs heightened poverty and subsequent societal concerns. Poor became synonymous with delinquent, as poor and neglected children often turned to criminal activity as a means of dealing with familial neglect and abandonment (Platt, 1977; Champion, 2001). Because incarceration with adult offenders did not seem to deter youth from criminal behavior, reform schools--Houses of Refuge--were founded. Their primary intent was to provide discipline and education to incorrigible youth who lacked desirable character--to save these children from themselves and their surroundings (Platt, 1977). The movement to create separate institutions for juvenile offenders was part of the larger Progressive Movement that, among other things, was ardently troubled about social evils such as prostitution (Chesney-Lind and Pasko, 2003: 56-57; Rafter, 1990: 54). …

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  • Cite Count Icon 7
  • 10.4324/9780203780572-17
Juveniles Who Commit Sex Crimes
  • May 13, 2013
  • Saleh Fm + 1 more

Much of what we know about the manifestation etiology and prognosis for sexual offenders stems from research with adults. Despite the fairly high prevalence and harsh punishments for juvenile sexual offenders the field still knows little about the course and roots of these behaviors in youth. Developmental differences in psychopathology and amenability to treatment highlight the need for separate etiological and treatment models when dealing with juveniles. This chapter reviews our current understanding of adult sex offending and contrasts this literature with our gaps in knowledge pertaining to juvenile sex offenders. We conclude with suggestions for future research and treatment strategies. Sex offending behavior perpetrated by youth is not a rare phenomenon. Indeed about half of all adult sex offenders are thought to have initiated their criminal careers during adolescence. According to the Federal Bureau of Investigation (FBI) juveniles were arrested for approximately 12.4% of all forcible rapes committed in 2001 (FBI 2002). Older statistics suggest that juveniles were responsible for approximately one-half of all child molestation cases committed in the United States in the late 1990s. Increases in violent crime among juveniles such as this led to nationwide legal reforms in the 1990s that lowered the age at which youths could be tried in adult criminal court and increased the severity of penalties available to juvenile courts. Now registration as a sex offender is among the penalties available for juvenile offenders in many states. (excerpt)

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