Abstract

The article is devoted to the key theories of crossbreeding. The pessimistic theory of A. Gobino stands out, shared by Louis Bussenard, the author of the adventure novel ”The Thieves of Diamonds”, G. Lebon’s theory of demarcation, and A. Shchapov’s optimistic theory. The concept of Afanasy Schapov is introduced into the anthropological and genderological discourse, it is proposed for further study and reception.
 Keywords: Mestizo, crossbreeding, colonialism, races, postcolonial turn, Gustave Lebon, Afanasy Schapov.

Highlights

  • The postcolonial turn made possible to see in the mestizo a problem, which is worth for incorporation in history of culture and philosophical ideas

  • Without denying the importance of works of Edward Wadi Saida, the prof. of Harvard University, Homi Bkhabkh and the prof. of Columbia University Gayatri Chakravorti Spivak, we consider it necessary to note that their innovations is in the material, but not in the ways of its interpretation, which is acquired and stated in English

  • Several clean forms of a postcolonial reflection can be searched not in Columbia University, but in not-indexed in RISCs collected of articles of regional conferences, and in that case it is necessary to be especially attentive to creativity of the graduate student from Nalchik who made a hypothesis of the ”effect

Read more

Summary

Introduction

The postcolonial turn made possible to see in the mestizo a problem, which is worth for incorporation in history of culture and philosophical ideas. When slave traders saw that they look trunks of the large-caliber carbines at them (calculated on elephants), they understood that white strangers hold their life in hand. It is necessary to know how a bike at these primitive people prestige thoroughbred white as far as it is higher than prestige of people with the mixed blood, especially those who occur from Portuguese and native women This contemptible half-blooded is brutally cruel in treatment of the, but only one type of the European inspires in them respect” [1, page 23]. In the name of our work we took out the mestizo, but not the mulatto because we use this concept after many anthropologists as patrimonial in relation to all descendants of interracial marriages, considering that process of mixture of various races and anthropological types of people received the name of a crossbreeding

Methods
Mestizos and crossbreeding: view from France
Mestizos and Crossbreeding
Conclusion
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.