Melee Weapons in Early Records of the Yakut Olonkho: Historical and Comparative Perspectives

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Melee Weapons in Early Records of the Yakut Olonkho: Historical and Comparative Perspectives

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Islamic banking is generally reduced and marginalised to ‘interest-free banking’. While the restrictions against riba form the very foundation of Islamic finance, debates still persist as to the exact significance of the word. Since the early days of Islam, the majority of scholars have adopted a restrictive definition: any form of interest constitutes riba. However, to date, the debate is still lively. This chapter focuses on riba, gharar and the moral economy of Islamic banking, beginning with the riba debate and determining its origin and significance. It then discusses gharar, which is a lesser-known, yet, in the contemporary world of finance, equally significant prohibition. The moral economy of Islam is also discussed from the perspective of spirit versus the letter of Islam, and the religious versus the secular. The chapter ends with a discussion on money and religious debate in comparative and historical perspective.

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At a time of increased societal urgency surrounding ecological crises from depleted fisheries (Longo, Clausen, and Clark 2015) to mineral extraction (Bunker and Ciccantell 2005) and potential pathways toward environmental justice (Martinez-Alier et al. 2016; Smith, Plummer, and Hughes 2016), this collection of papers re-examines ecologically unequal exchange (EUE) in historical and comparative perspective. The theory of EUE, grounded in Wallerstein’s (1974–2011) world-systems perspective and the work of Amin (1976), Bunker (1985), and Emmanuel (1972), posits that core or northern consumption and capital accumulation are based on peripheral or southern environmental degradation and extraction. In other words, structures of social and environmental inequality between the Global North and Global South are founded in the extraction of materials from, as well as the displacement of hazardous production processes and wastes to, the Global South (Frey, Gellert, and Dahms 2017; Hornborg and Martinez-Alier 2016; Jorgenson 2016a, 2016b; Jorgenson and Clark 2009a). These unequal relations underscore a large ecological debt owed to the periphery by the core countries; this debt is a key source for many of the previous and current environmental distribution conflicts that have taken place and continue to take place throughout the world-system (Hornborg and Martinez-Alier 2016; Martinez-Alier et al. 2016).

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A society is analogous in a variety of aspects to an individual. At a particular stage in time, a society contains all the creations it has made since inception with general or specific potentials and potentiality for the future. Around any point over space, a society holds the essential imagery of its existing wholeness with explicit or implicit consequences and consequentiality to the surroundings. In other words, the society encompasses collective differences and similarities in a comparative perspective while from a historical point of view it exhibits human encounters and experiences from commonsense to religion to science to a combination of all. This chapter follows human living comparatively from society to society and historically from stage to stage. With respect to “integration,” it maintains that integration is not only about incorporation, systemization, or universalization, but also about diversification, localization, or particularization. On the one hand, linking then, now, and the later represents integration in historical perspectives. People struggling over one modality can gain insights and assistances naturally from other moments of life. On the other hand, joining here, there, and the larger reflects integration through comparative dimensions. People striving in one style may seek inspirations and supports automatically from other realms of existence.

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This volume is the first of its kind to take a comprehensive and comparative historical perspective on labour and disability during the twentieth century. The project started in 2020 when the editors received a Research Initiation Grant from the Swedish Riksbankens Jubileumsfond foundation to organise an international symposium. Recognising that historical research on disability varied across regions, with the symposium, we aimed to gather scholars from Eastern and Western Europe as well as North America and to facilitate an academic exchange on this topic. The symposium, which was hosted by Jönköping University and the Swedish Institute for Disability Research, brought together emerging and established scholars from ten countries and explored the nexus between disability and labour from a historical and comparative perspective. We decided early on to publish the conference papers, which eventually gave rise to the present volume.

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The regulation of abortion as a crime has notably changed over the last four decades, from being a prosecuted and criminally punished conduct to being considered a ‘constitutional right’ in the USA (from 1973 to 2022), Spain (from 2023) and France (2024). The aim of this article is to study such a surprising transition, looking at the Spanish case from a comparative and historical perspective, and to make some proposals to safeguard the fundamental rights of every human being without presenting abortion as the only possible solution to the dilemma or conflict of rights between the pregnant woman and the unborn child.

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