Abstract

I humbly lay my reputation on your verdict, and beg that your acute interest to help your subjects in this time of conflict mark you [as] an asset and real factor, helpful figure whose merciful eye would reflect upon my case which stands me a subject of compassion. —Odili Ezeoke to the Authority Controlling Food Supply, Aba, 9 July 1943.Historians have relied on a variety of sources to analyze Africa's encounter with Europe and response to colonialism. Several scholars, who have published in the Heinemann African Social History Series, have relied on oral accounts to add an indigenous perspective to the history of colonialism in Africa. African history nevertheless suffers from a lack of other sources, such as diaries, journals, and personal narratives, which can enrich the historical narrative. Letters of petitions provide one of the very few opportunities to locate African men and women's voices as they confronted the new political, economic, judicial and social system that emerged in the colonial context. Petitions were widely used by every class of the African population in the colonial period and can help to re-evaluate African-European interactions and dialogues in a colonial context. Their existence challenges the notion of colonial authorities as a hegemonic force in the making of colonized societies in light of new forms of evidence that redefine this encounter. Petitions were used by individuals as well as groups as a means to seek remedy for grievance for a number of types of actions, ranging from taxation, court cases and a variety of other issues.

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