Abstract
Philological study to religious manuscripts is quite interesting because it<br />is considered as a way to maintain a very highly-valued cultural heritage. And<br />this research is a kind of such effort. This study examines the Risalah Qadiriyah<br />Naqsyabandiyah, an Islamic Javanese manuscript, which is preserved in the<br />National Library of Republic of Indonesia. Using philological and historical<br />methods, this research is to edit the manuscript and to analyze its messages.<br />In additions, this study is aimed to give significant contributions not only to<br />the Ministry of Religious Affairs of Republic Indonesia but also to public in<br />general.<br />The result of the study says that according to the Risalah Qadiriyyah<br />Naqsyabandiyyah in the midst of the nineteenth century, there was a group<br />of people practicing the teachings of the Tarekat Qadiriyah Naqsyabandiyah.<br />Their wirid, however, was different from either the Tarekat Qadiriyyah or the<br />Tarekat Naqsyabandiyah. The fact obviously shows that Islam in Java, according<br />to the manuscript had a nuance of mysticism and syncretism.<br /><br /><br />
Highlights
Philological study to religious manuscripts is quite interesting because it is considered as a way to maintain a very highly-valued cultural heritage
This study examines the Risalah Qadiriyah Naqsyabandiyah, an Islamic Javanese manuscript, which is preserved in the National Library of Republic of Indonesia
Jenis MuraqabahMuraqabah adalah perilaku untuk mendekatkan diri kepada Allah. Muraqabah terdiri atas 20 macam meliputi: 1. Muraqabah Ahadiyah yaitu tawajuh atas keesaan Allah, sifat Allah, dan
Summary
Seseorang yang bersifat sangat pribadi atau private. Oleh karena sifatnya yang sangat pribadi maka pengalaman tasawuf seseorang umumnya berbeda dengan orang lain. Tarekat yang berkembang di Arab dan India diantaranya tarekat Syattariyah, Khishtiyyah, Suhrawardiyyah, Madariyyah, Khalwatiyyah, Hamdaniyyah, Naqsyabandiyyah, dan Firdausyiah. Selain itu juga ada tarekat Rifaiyyah, Sadziliyyah, dan Qodiriyyah. Sebagian dari tarekat-tarekat itu berkembang luas di Indonesia, misalnya tarekat Syattariyyah, dan Qodiriyyah Naqsyabandiyyah. Tarekat-tarekat itu memiliki ritual yang berbeda tetapi pada umumnya mereka mengamalkan zikir sebagai pintu gerbang utama (a’zamu babin) untuk mencapai penghayatan ma’rifat pada al-Haq. Tatacara zikir dan aturan-aturan wiridnya memegang peranan penting dan menjadi pembeda antara tarekat satu dengan tarekat lainnya. Zikir dianggap sebagai cara paling efektif untuk mendekatkan diri kepada Allah. Zikir yang paling banyak dianjurkan oleh para sufi adalah bacaan la ilaha illa Allah. Zikir itu diamalkan secara kontinyu, dan dinyatakan secara jahr maupun sirri
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