Abstract
One of the climactic passages of the third Gospel is that in which Jesus probes by his resurrection and bodily presence that his message has been confirmed. Consequently, Luke 24 has been of interest to many researchers, but it seems there remain still some exegetical puzzles such as the literary model of the pericope 24:36-49. This article will deal with some questions regarding the meaning of this issue and will try to formulate a response to some open questions by considering the passage in the context of the stories of apparitions of the Imperial Greek and Roman literatures.
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