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<b>El dispositivo jurídico de la propiedad colectiva en el régimen agrario putumayense</b>

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Abstract
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Collective property currently occupies a central position in Colombia’s public agrarian policies and in the demands of Indigenous and Afro-descendant organizations. Putumayo, which concentrates the highest number of requests for collective land title formalization in the country, represents a paradigmatic case. The growing demand for collective titling there coincides with a landscape of widespread land tenure informality, shaped by the cumulative impact of extractive economies linked to oil production and illicit coca cultivation, the presence of illegal armed groups, and the state’s persistent inability to resolve conflicts over land distribution. This article examines the divergent meanings that the state and rural communities assign to the legal framework of collective property, within a context driven by the legal mechanisms of land restitution and ownership formalization for ethnic communities in the middle and lower Putumayo. The analysis is based on ethnographic research carried out between 2022 and 2024 as part of a broader study on the tensions between Indigenous and Afro-descendant communities participating in the collective reparation process established by the Victims and Land Restitution Law. The article highlights how restitution and formalization policies for collective legal property clash with regional political and economic dynamics, as well as with the social and cultural transformations experienced by local communities. At the same time, it shows how the promise of social and political benefits embedded in these policies has driven communities to pursue hybrid forms of land tenure—combining individual and collective ownership—as a strategy to address historical injustices, repair harms endured during the armed conflict, and confront the state’s repeated failures to guarantee the differentiated rights recognized under the multiculturalist framework.

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Economic Analysis, the Legal Framework and Land Tenure Systems
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  • Omotunde E G Johnson

D ISCUSSIONS of the efficiency of various systems of land tenure are marred by all sorts of imprecision in analysis. Economists have developed a clear notion of economic efficiency but discussions of land tenure invariably bring in some sociological and wealth-distribution constraints when discussing the efficiency aspects of tenure systems. Social anthropologists and others stress that certain tenure systems are integral parts of social systems involving such things as insurance for old and young, with the implication that even though these tenure systems might not facilitate (pecuniary) wealthmaximization, yet the non-pecuniary wealth facilitated provides "enough" compensation in some general welfare sense. I shall discard such sociological arguments because I believe that there is no reason why the sociological benefits of particular tenure systems cannot be obtained by some alternative arrangement while creating a tenure system that is designed to facilitate wealth maximization and wealth increases.

  • Single Book
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Colombia
  • Dec 6, 2017
  • Donny Meertens

Using Colombia as a case study, this chapter focuses on women and land rights in post-conflict societies. It begins with a brief history of land rights for women in Colombia both before and during the conflict and explores the roots of Colombia’s protracted armed conflict in unequal land distribution policies and peasant exploitation. The chapter describes challenges associated with land restitution in Colombia through an examination of the successes and challenges of the Victims and Land Restitution Law. It focuses on gendered obstacles related to security and local governance, the general informality in land tenure, and patriarchal practices and culture in rural society. The chapter closes with a call for an increased focus on women’s economic and social rights in transitional societies and articulates a vision of restitution laws as having the potential for transformative, forward-looking change.

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Law 1448 of 2011, known as the Victims and Land Restitution Law, embodied the Colombian State’s interest in rebuilding the social fabric fractured as a result of violence and the inability of the national government. With compensation and land restitution, the law paved the way for making reparations to the victims of a conflict that not only violated rights, but also ended many lives and cut short many dreams. The 10-year term of the law, starting from the year of its enactment, determined a period in which, in theory, a lasting peace process would take place and reparations would be made to all victims to date. Therefore, considering the implications of the usefulness of the extension of Law 1448 of 2011 with respect to land restitution will make it possible to identify the state of compliance with the spirit of the law in terms of the satisfaction of the rights of the country’s ethnic and peasant communities that were and continue to be scourged by the scourge of violence.

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Transnational spaces and communal land tenure in a Caribbean place: "Barbuda is for Barbudans"
  • Sep 28, 2011
  • Amy Potter

In the last decade, transnational migration research has gained considerable ground in geography. There is still more to be done, however, in order to understand the complex relationship between migrants and the lands they leave behind. The island of Barbuda in the Lesser Antilles is the ideal place to study the larger issues of transnational migration on a smaller scale, particularly research that focuses on both migration and land tenure. Barbudan land tenure is common property, something that was in practice for more than a century and formalized into law in January of 2008. Because of this particular system of land tenure on the island, this dissertation contributes not only to the transnational-migration literature but also that of common property, especially the broader themes of migration’s impacts on common property regimes as well as communal-land tenures in transition. Through a variety of methodologies, which include interviews, participant observation, archival research, and mental mapping, I suggest that Barbudan communal lands have undergone tremendous changes over the last three decades as the island’s economy has shifted away from livestock and subsistence agriculture. Yet even despite these changes, Barbudans are still creatively negotiating their land rights just as they have always done. During this transition, Barbudans have accommodated the migratory nature of the islanders, insisting that any study of the Barbudan commons also include the historical and present-day role of migrants as it relates to the land. Through archival research, I highlight how Barbudan migrants have sought to protect the land tenure and how they are making use of those land rights today. Through mental mapping and follow-up interviews, I show generational difference among land-use practices but more importantly, I promote the use of mental mapping as an essential methodology for migration research. In the latter two chapters, I explore the complexity of Barbuda’s transnational spaces in part pushing the bounds of migrant experiences through the theoretical offerings of emotional geographies. Finally, I argue that transnational migration researchers have generally underestimated the agency of migrants utilizing “slower” forms of communication in facilitating complex connections through what I contend is a transnational communicative space.

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