Abstract
ABSTRACT In this article, I discuss how love and anger have affected the political struggles of putafeministas/whore-feminists in Brazil. Love, considered to be at the centre of diverse social justice and, particularly, feminist projects, is a relevant assertion of decolonial feminism, a line of thought that has vastly disseminated during the last years in the country. In an ominous political context, marked by growing conservatism and the destablisation of rights that had been previously guaranteed, feminisms' expansion has led to the incorporation of an array of heterogeneous ideas. Putafeministas political struggles have taken place in a milieu in which the multiplicity of histories, needs and strategies of different categories of women seemed to be recognised and celebrated. Yet, far from being acknowledged by lines of decolonial thinking, putafeministas have faced a growing spiral of violence and anger from other Brazilian feminists. I explore this process, basing myself on ethnographic studies conducted since 2010 about relations between feminisms and prostitution in Brazil. My main point is that these confrontations are related to the incorporation of transnational flows of feminist ideas regarding ‘rape culture’ that associating sex work with paid rape encompass decolonial possibilities.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.