Abstract

ABSTRACT This article sheds light on the clandestine maintenance of Jewish traditions in the Soviet Union after World War II, focusing on Ashkenazi Jews in the European part of the country. It draws on post-secular theory to shed a new light on traditional Jewish practices in the atheist Soviet Union. The central argument is that Jewish traditions persisted in the post-war period (despite surging antisemitic campaigns) but were confined to private and domestic spaces. Three central characteristics of this tradition were: its relegation to the private sphere of Jewish households; its main expression through cooking Jewish dishes in kitchens dominated by women; and the ambivalent character of the clandestine Jewish practices in the ‘“double life’” of Soviet Jews.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.