Abstract
This essay cites seven story-vignettes to urge us to come alive, happily. They are: one, Tommy happily drawing; two, Tommy protesting against nap he needs; three, the first stone the sinless can cast to sinner; four, minnows happily swimming; five, Lady Beautiful happily kidnapped; six, a happy roadside skull; and seven, the happy spring. All these stories say, “Be here, now!” ever beyond, alive beyond alive. Conclusion tells of how these life vignettes repair and fill up seven ditches dug out by logical thinking, by story-showing how reasonable being alive is, and urges us all, “Be here, now!”
Highlights
Are just seven of simple vignettes of life, sharply etched by life itself, to go beyond life, all quite alive
This essay cites seven story-vignettes to urge us to come alive, happily. They are: one, Tommy happily drawing; two, Tommy protesting against nap he needs; three, the first stone sinless can cast to sinner; four, minnows happily swimming; five, Lady Beautiful happily kidnapped; six, a happy roadside skull; and seven, the happy spring
All stories above actualize story-thinking for the first time in human thinking, no less than epoch-making (Wu, 2011)
Summary
Are just seven of simple vignettes of life, sharply etched by life itself, to go beyond life, all quite alive. China is the world’s greatest historic poem, chanting how we can live happily ever after physical death as Lady Beautiful, doing seasons with Heaven and Earth as the dry skull on roadside, both as vignettes to our eternal spring Both these stories are Chinese Chuang Tzu’s, told for 2,500 years spring-fresh, cited above. “Be here, now!” these stories shout, and we shall enjoy the spring with minnows and Tommy always, as everything is justified by the enormous just Love homo-cosmic of Jesus of the Bible, smiling at Robert Frost and Chuang Tzu All these vignettes from life urge us to “be here ” in situ, fully alive, to live on happily ever beyond life after death—beyond death
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