Abstract
In “The Unmitigated Scotus,” Thomas Williams calls for another, better reading of the Subtle Doctor: one in which he is able to “speak for himself.”Archiv fur Geschichte der Philosophie 80. Bd, 1998, p. 162. In this and other articles, Williams criticizes recent Scotist scholarship for its misguided attempt to save Scotus from “the unpalatable position” he actually held, that is, a libertarian voluntarist divine command moral philosophy.Thomas Williams, “How Scotus Separates Morality from Happiness,” American Catholic Philosophical Quarterly 69 (1995): 425–46; Williams, “Reason, Morality, and Voluntarism in Duns Scotus: A Pseudo-Problem Dissolved,” The Modern Schoolman, 74 (1997): 73–94; Williams, “The Libertarian Foundations of Scotus's Moral Philosophy,” The Thomist 62 (1998): 193–215. He presents his position as one that, finally, allows Scotus to speak for himself.
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