Abstract

The incorporation of Salonica into Greece following the Balkan Wars caused major changes in the lives of the local Jewish community. Once a religious minority in a multi-ethnic and multi-religious state, the Jews now found themselves a minority in a national state. Amidst this climate, the language question became a critical issue for Greek Jewry, particularly after the overwhelmingly Judeo-Spanish community of Salonica was required to adopt Greek. This article explores debates about language choice and acculturation that were published in Judeo-Spanish and consumed by readers, mainly in Salonica. It suggests that the community's educational system played a central role in the acculturation process. By dedicating a large share of the curricula to instruction of Greek and to teaching Greek history and geography, it was believed, the younger generation could be acquainted with Greek culture and thus able to participate fully in Greek public life. The older generation educated under Ottoman rule and fully ignorant of Greek language presented another challenge for those seeking linguistic assimilation. They had to be approached through Judeo-Spanish writing. The translations of Greek books and lectures given in Judeo-Spanish on Greek civilization were believed to enable them the absorption of Greek civilization. Even as sources such as this were published, the wide-spread use of Judeo-Spanish as a means of acculturation was believed to be temporary. As the language was not considered by anyone to serve as a national language, it was doomed to disappear even prior to the Holocaust, which eventually put an end to the thriving community of Salonica.

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