Abstract

The study, classification, and standardization of languages by scholars, missionaries, and administrators played a vital and often protean role in the implementation and enforcement of colonial domination. Ongoing scholarship surveys the merging of linguistic investigations and linguistic knowledge with colonial hegemony in the Americas and East Asia between the late 15th century and the end of World War II, with a sustained focus on Mesoamerica and the Andes. European colonial expansion from the 15th century onward resulted in the emergence of multiple philological and lexicographic projects that were intimately tied to a hegemonic refashioning of the social order through the establishment of extractive economic regimes, colonial administrative systems, and religious institutions that sought to Christianize and discipline colonial subjects. The conversion, education, and surveillance of these subjects were intricately tied to colonial governance objectives, priests, missionaries, and colonial officials who worked in tandem with Indigenous scholars and assistants who described and documented Indigenous languages. As a result of colonial policies, new vernaculars emerged, and regional languages underwent severe language shift or extinction. Even after the demise of colonial regimes, the linguistic policies embraced by nation-states relied on highly racialized, neocolonial approaches to linguistic and ethnic difference.

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