Abstract

This article discusses a method for researching and writing whakapapa (genealogy) based on the symbolism of the tree. Utilizing tree symbolism as a method for researching and writing genealogy is conceived as a literary device for documenting both individual and collective life histories. It is an approach that was developed as being distinctively Māori, but at the same time able to be adapted by other ethnic groups and communities. The method consists of the following aspects of tree symbolism: the roots (family heritage); the trunk (what sustains and gives purpose to one’s life); the branches (the different paths our lives follow); the fruits (what we bring to our maturity); the forest (connections with others). Tree symbolism can be adapted for any ethnic group by utilizing the metaphor of a tree that has particular relevance to the particular group. It can also be adapted for community groups. For the most part, though, this article will focus on the Tōtara tree and its significance around researching and writing about whakapapa for Māori.

Highlights

  • Introduction te Rākau Hei TohuMō te RangahauResearching and writing about whakapapa will inevitably involve storytelling

  • Ko te rākau hei tohu mō te rangahau me te tuhi whakapapa is a method for writing whakapapa based on the symbolism of the tree

  • Ko te rākau hei tohu mō te rangahau me te tuhi whakapapa—Tree symbolism as a method for researching and writing genealogy uses the symbolism of the roots, the trunk, the branches, the fruits and the collective forest to represent life narratives

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Summary

Introduction

Introduction te Rākau Hei TohuMō te RangahauResearching and writing about whakapapa (genealogy) will inevitably involve storytelling. Ko te rākau hei tohu mō te rangahau me te tuhi whakapapa—Tree symbolism as a method for researching and writing genealogy uses the symbolism of the roots, the trunk, the branches, the fruits and the collective forest to represent life narratives. It represents whakapapa and as such can be viewed as an ancestral tree and is a fitting and powerful symbol for Māori auto/biography, narratives, pūrākau (stories) and life histories (Connor 2006).

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