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Just a Shadow? The Role of Radical Right Parties in the Politicization of Immigration, 1995–2009

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The paper explores the role of radical right parties in the politicization of immigration. In scholarly literature, radical right parties are viewed as the owners of the immigration issue and as drivers of its politicization. Against this prevalent view, we argue that the significance of radical right parties in politicizing immigration is overrated: (1) Radical right parties only play a subordinate role in the politicization of immigration, whereas the contribution of mainstream parties to raising issue salience has been underestimated; (2) the politicization of immigration is not related to radical right strength in the party system. The findings are based on media data from a comparative project on public claims-making on immigration in Western European countries (SOM, Support and Opposition to Migration). We discuss our findings in comparison to the relevant literature and suggest avenues for further research.

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Reviewed by: Terrorizing Latina/o Immigrants: Race, Gender, And Immigration Politics in The Age of Security by Anna Sampaio Francisco Delgado TERRORIZING LATINA/O IMMIGRANTS: Race, Gender, And Immigration Politics in The Age of Security. By Anna Sampaio. Philadelphia: Temple University Press. 2015. Anna Sampaio's Terrorizing Latina/o Immigrants: Race, Gender, And Immigration Politics in the Age of Security provides a comprehensive and engaging analysis of how Latina/o immigrants exist in a paradox: in that, they are portrayed as terrorists by a nation that in fact terrorizes them. [End Page 123] While steeped in contemporary concerns about the enforcement policies of such agencies as the Department of Homeland Security (DHS), the Immigration and Customs Enforcement (ICE), and the Citizenship and Immigration Services (CIS), the book effectively links these phenomena with the nation's history of dealing with Latina/o persons, beginning with the Guadalupe Hidalgo Treaty, which created the U.S.-Mexico border we know today, up until the DREAM Act. In the process, Sampaio successfully links the experiences of immigrants with the plight of other immigrant groups that endured exclusionary legislation fueled by racism, such as the 1882 Chinese Exclusion Act and the Immigration Act of 1917. Thus, while the book is primarily concerned with the issues faced by Latina/o communities, its conscious efforts to link these issues with those endured by other communities will fascinate students and scholars of ethnic American history, culture, literature, and film. Sampaio also successfully shows how race and gender intersect in the persecution—or, to paraphrase her title, the terrorizing—of Latina/o communities. This is especially evident in the second chapter, in which Sampaio argues that the nation's security discourses rely on rhetoric of "masculine protectionism, demonization, and de-Americanization in ways that constitute Latina/o immigrants as foreign and threatening, positioning them as potential terrorists" (21). In other words, the United States positions itself as the masculinized protector, thus relegating its own citizens (as well as women and children abroad) as feminized dependents, while demonizing and de-Americanizing Latina/o immigrants. The author's analysis of the intersectionality of race and gender continues in chapter 6 through its three case studies of Jose Padilla, Yaser Hamdi, and John Walker Lindh. In one of its most compelling arguments about how racism operates in the treatment of individuals accused of treason, she points out that of the three individuals examined here, Lindh in fact was the only one "who admitted to working on behalf of the Taliban [and] to fighting against the United States" (127), yet "retained the rights of political agency of a citizen" (113) due to his status as a white, middle-class man. The author uses critical race studies, feminist theory, and intersectional analysis to complement her background in political science, thus differentiating her work from preexisting scholarship, which Sampaio writes "leaves unexamined the way that racialization and gendering processes have operated in tandem to construct Latina/o immigrants as potential terrorists and to legitimize their terrorization via restrictive state practices" (8). In addition to these methodologies, Sampaio also uses newspaper articles in her study. While some may criticize her reliance on newspapers, the author strategically explains that her use of such sources stems from the lack of documentation by the DHS, ICE, and the CIS. By drawing our attention specifically to this lack of documentation from government agencies, Sampaio highlights the dangers of the restrictive legislation and practices of the U.S. and state governments towards Latina/o populations, including natural born citizens as Sampaio shows in chapter 6. For students and scholars seeking a carefully-researched and nuanced study on the issues facing Latina/o immigrants, Sampaio's book is worthwhile reading. Francisco Delgado University of New Haven Copyright © 2018 Mid-America American Studies Association

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The parliamentary elections of 2000, however, destroyed that apparent stability as two new players – the New Union (Social Liberals) and the Lithuanian Liberal Union – emerged on the political scene, expelling the Christian Democrats and the Centre Union from the political game. As it appeared later, this was only the beginning of the decay of the ‘traditional parties’. Despite the growth of the economy and the consolidation efforts of the main parliamentary parties (especially the merger of the Labour Democrats and Social Democrats), turmoil in the Lithuanian party system has been increasing as the elections to the European Parliament (EP) and the parliamentary elections of October 2004 have demonstrated. Three new parties managed to cross the threshold and win seats in the European Parliament and in the new parliament, including the Labour Party, which was founded only eight months before the European Parliament elections. 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The Formation of the Lithuanian Party System The first parties (apart from the Lithuanian Communist Party) emerged in postSoviet Lithuania in 1989. Most of theses new organizations claimed to be the descendants of pre-war Lithuanian parties (e.g., Social Democrats and Christian Democrats). In fact, however, the continuity is only symbolic because the leaders, the organization and the electorate of the parties have changed beyond recognition. The first free elections to the Supreme Soviet of Lithuania in 1990 were dominated by Sąjūdis and the Lithuanian Communist Party. Most candidates of new parties, as well as some reform-orientated Communist Party members and independents, were supported by the Sąjūdis. In the elections, Sąjūdis candidates won theabsolute majority and formed the government. Soon after the declaration of independence, the huge economic problems of the country and internal political disagreements disrupted the unity of the Sąjūdis and the Supreme Soviet. This invoked the second wave of creating parties, mainly on the basis of parliamentary groups. Finally, the fragmentation of the Supreme Soviet had become so high that it had to dissolve itself and to declare early elections. Before the elections, an agreement on a new Constitution and a new electoral law was reached among the main political forces. As a compromise, a semipresidential institutional design with a directly elected, though rather weak president, was adopted. Furthermore, a mixed electoral system combining singlemember districts and multi-member districts was introduced. Under the law, 71 members of the Seimas (the parliament of Lithuania) are elected in single-member districts by a majority system and 70 members are elected by proportional representation. This kind of a mixed system was in fact favourable to the largest parties, as was the national threshold of 4 per cent, which was later increased to five.1 The parliamentary elections of 1992 and the presidential elections of 1993 were successful for the ex-communist Lithuanian Democratic Labour Party (LDDP). By gaining about 43 per cent of the votes in multi-member districts, the LDDP won the absolute majority of seats in parliament (see Table 4.1) and could form a single-party government. Moreover, the leader of the party, Algirdas Brazauskas, won the presidential elections. Sąjūdis (later reorganised into the Homeland Union/Lithuanian Conservatives) remained the second largest party in the parliament, despite the defeat, and returned to power in 1996 by winning 70 seats in the parliament. Rather than forming a single-party government, the Conservatives created a governing coalition with the Christian Democrats, often regarded as the ‘younger sister’ of the Homeland Union. The Democratic Labour Party and Social Democrats formed a leftist opposition, while the Centre Union put itself in a vague position vis-a-vis the government. Destabilization of the Party System after 2000 The parliamentary elections of 2000 were a turning point in the development of Lithuania’s party system. The combined number of seats of the Homeland Union and the Democratic Labour Party decreased from 72.5 in 1992 to 42.6 in 2000 (Jurkynas, 2003), while the newcomers, the New Union (Social Liberals) and the Liberal Union, received almost 45 per cent of the seats in parliament. Moreover, the Lithuanian Christian Democratic Party and the Centre Union failed to cross the threshold and get seats in the multi-member districts.

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