Abstract

This article presents the evolution of the concepts of jihād from the minimalist and maximalist approaches. In the present article one can find two conceptions: the conception of liminality and the conception of re-Islamisation. Liminality is a form of structural crisis that appears as a result of the split within the Islamic spiritual elite and Muslim community itself. The period of liminality is characterised by political and social instability, crisis of social and individual forms of self-identification and sharp cognitive dissonance among many ordinary believers who conduct their own search for fundamentally new forms of Islamic political existence. Re-Islamisation is the post-liminality period that happens if the maximalist block of Islamic elite wins political power. The events of the Arab Spring can be seen as the result of the appearance in the Islamic ideological space of two different ideological platforms (minimalism and maximalism) around which representatives of not only the Islamic elite, but also the “popular” Islam gathered.

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