Abstract
Abstract Chapter 4 of the Declaration Nostra Aetate of the Second Vatican Council marks a decisive turn of the relations between Catholics and Jews. Numerous books and articles have tried to discuss the application of this declaration 50 years after its proclamation by Pope Paul VI. on October 28, 1965, to take stock. Nostra Aetate has also been recorded by Orthodox theologians, as some articles attest. After skimming the initiated implementation of this chapter through the ensuing Jewish-Catholic dialogue, we will introduce the Jewish Orthodox. We will distinguish the Judeo-Christian dialogue at the universal level and at the local level. For the Jewish-Catholic dialogue at the local level, we will examine the situation in France and for the Jewish-Orthodox dialogue the situation in Romania. In view of the connection between theology and history, we will mention not only the texts related to this dialogue, but also some events that have favored or slowed it down.
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