Abstract
AbstractThis paper seeks to challenge the long-standing interpretation of the ius vitae necisque as a formal legal right of Roman fathers. It offers a review and critique of the evidence upon which the claim of ancient origin is founded and highlights the consequent problems in comprehending late Republican and Imperial references to the killing of sons by fathers. An alternative and more satisfactory understanding is to be found in sociological thinking and it is argued that the comprehension of the ius vitae necisque as a formal right is not only invalid but obscures the real significance of its promotion as a political phenomenon in the age of Augustus and the early emperors of Rome.
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