Abstract
Since the 1950s, a new approach to the study of early Marx has been taken, one which traces the evolution of his thought back to his Young Hegelian background. Moreover, the influence of Moses Hess stands out compared with other Young Hegelians such as Bauer and Ruge. While previous interpretations may have deemed Hess a negative example, this new approach intentionally emphasizes his positive influence on Marx. This “return to Hess” or “renaissance of Hess” movement stretches from Europe all the way to China and Japan.
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