Abstract

Alibis are a potentially powerful piece of evidence for innocence, but examination of criminal cases suggests that honestly offered alibis may fail to prevent wrongful convictions. Currently, little is known regarding how evaluators judge the credibility of alibis. Three studies investigated the effect of alibi moral desirability, suspect race (White/Indigenous Canadian), alibi evidence strength, and Authoritarianism on participants’ legal judgments. Participants read a fictitious police file (Experiment 1: N = 300; Experiment 2: N = 286) or newspaper article (Experiment 3: N =235) and rated a male suspect’s/defendant’s statement honesty, alibi accuracy, and the likelihood of his guilt, among other dependent measures, then completed the Authoritarianism-Conservatism-Traditionalism scale (ACT; Duckitt et al., 2010) and, in Experiment 3, the Revised Religious Life Inventory (Hills et al., 2005). In Experiments 1 and 2, participants were asked to sign a petition supporting the suspect. Results indicated that providing an alibi can be beneficial or detrimental to the suspect, depending on contextual factors and the narrative itself. In Experiments 1 and 2, alibi moral desirability affected participants’ responses, though different patterns emerged at Ryerson and at Iowa State, and moral desirability influenced judgments primarily for the Indigenous suspect. Consistent with Olson and Wells’ (2004) taxonomy, Experiment 1 showed that the strength of the physical evidence supporting an alibi is a primary determinant of judgments of its credibility. In Experiment 3, participants provided less favourable ratings for the Indigenous defendant than the White defendant, particularly when they already had more negative general feelings about Indigenous people, though this was not found in Experiment 2. More participants signed the petition when the alibi was morally desirable at Iowa State, and for the Indigenous suspect. Across all studies, higher scores on the ACT’s Authoritarianism subscale were associated with responses that were less favourable for the suspect/defendant, and many participants did not accurately define the term “alibi.” Understanding the complexities of decision-making in this context will help us better understand why some (honest) alibis are rejected, and how stereotypes and assumptions regarding the alibi provider may lead to bias in the investigation and adjudication of criminal cases.

Highlights

  • The first purpose of Experiment 2 was to investigate the influence of the moral desirability of alibi activities on legal judgments and to determine whether any effects are consistent across suspect race, White versus Indigenous Canadian

  • Results revealed that Alibi Moral Desirability had a significant effect on participants ratings of how similar they believe they are to the suspect, F(3, 292) = 8.90, p < .001, ηp2 =

  • Alibi Moral Desirability affected whether participants liked the suspect, F(3, 289) = 13.37, p < .001, ηp2 =

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Summary

Introduction

The first purpose of Experiment 2 was to investigate the influence of the moral desirability of alibi activities on legal judgments and to determine whether any effects are consistent across suspect race, White versus Indigenous Canadian. Alibi moral desirability affected some of participants’ judgments, the patterns of effects were not consistent between the various samples and did not provide clear support for either of the proposed hypotheses. The primary aims of Experiment 3 were to: (a) investigate the effect of in-group bias on legal judgments, (b) clarify whether evaluators’ impressions of a case vary depending on whether the suspect/defendant is First Nations or White, (c) determine whether Authoritarianism is related to legal judgments, (d) consider the possible effects of participants’ religious orientation, which will be discussed further below, and (e) replicate the results of the previous studies on participants’ understanding of an “alibi.”

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