Abstract

Seeking to expand the domain of the political beyond normative understandings of the state, the articles in this special edition examine the performative aspects of governance and state-making in Southeast Asia. Combining historical and contemporary case studies, this collection brings together four examples of performative statecraft from Burma/Myanmar, Thailand, and Indonesia. The collection coheres around the analytical optic of performance, with particular emphasis on the performative repertoires developed by religious militas and non-state security groups. This analytical optic allows the contributors to gauge how such non-state groups conceive and engage with the state and its institutions, and to provide fresh insights on the performative aspects of state-making processes.

Highlights

  • Seeking to expand the domain of the political beyond normative understandings of the state, this special issue examines the performative aspects of governance and state-making in Southeast Asia

  • The notion of statecraft illuminated in this special edition uses religious militias and local mechanisms for security and identity formation in order to reflect upon larger governance issues

  • The collection coheres around the analytical optic of performance with particular emphasis on the performative repertoires developed by religious militias and non-state security groups

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Summary

Introduction

Seeking to expand the domain of the political beyond normative understandings of the state, this special issue examines the performative aspects of governance and state-making in Southeast Asia. The notion of statecraft illuminated in this special edition uses religious militias and local mechanisms for security and identity formation in order to reflect upon larger governance issues. The use of non-state militias/community security groups is a means of providing local political identity and is important in creating perceptions of personal security in local communities.

Results
Conclusion

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